The Pantheon was a nickname for the building, not a formal name.
The Pantheon was originally a temple to the Gods
The Pantheon was sanctified as a church
There are 16 massive columns to support the Pantheon
The Colosseum is also called the Flavian Amphitheatre
The Colosseum seated about 50,000 people.
In the Colosseum, they held fights, plays, and other forms of entertainment for the spectators.
The Colosseum was onced used as a church.
Aqueducts are waterway systems created by Romans.
Aqueducts are still being used today in different forms.
Aqueducts are man made
Without aqueducts it would be hard to maintain the flow of water.
The Roman Roads were built so the military could have an easy way to travel.
The Roman Roads ended up being a total of 50,000 miles.
Even though the Roman Roads began to deteriorate from lack of maintenance they were still used as a travel unit.
Many parts of the Roman Roads still remain today.
Taking a bath was a sign of superiority showing that you were cleaner than those who didn’t take baths.
The water in the baths were heated by a furnace.
Men normally visited the baths when they finished work in the midday
All social classes could participate in the bathing ceremonies.
Answer:
D. Knowing what consumers want helps producers make more
money
a. m. rose (ed.) human behaviour and social processes (pp.128-147). London: Routledge and Kegan Paul is related with "The Meaning of Contemplation for Social Qualitative Research".
<h3>What was written in that book?</h3>
In this work, contemplative reflection in qualitative social research is described. It considers the ways in which the researcher's fundamental assumptions can be analyzed and bracketed in order to shed light on the process by which knowledge is produced, with an emphasis on the researcher's experiences, including sensory and emotional experiences, and the work of the mind in the investigative process. The author discusses the crucial role of subjectivity in qualitative research and offers inspiration for more attentive research through an examination of the techniques of meditation, auto-observation and self-reports, epoché, "contemplative memoing," and the contemplative diary. Thus, it will be interesting to sociology, anthropology, and geography academics who are interested in phenomenology, research techniques, and the function of the mind in the research process.
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