Answer:
Make laws and other legislation, formally declare war, and begin impeachment processes, among other functions.
Explanation:
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When Jesus reached the famous well at Shechem and asked a Samaritan woman for a drink, she replied full of surprise: "Jews do not associate with Samaritans” (John 4:9). In the ancient world, relations between Jews and Samaritans were indeed strained. Josephus reports a number of unpleasant events: Samaritans harass Jewish pilgrims traveling through Samaria between Galilee and Judea, Samaritans scatter human bones in the Jerusalem sanctuary, and Jews in turn burn down Samaritan villages. The very notion of “the good Samaritan” (Luke 10:25-37) only makes sense in a context in which Samaritans were viewed with suspicion and hostility by Jews in and around Jerusalem.
It is difficult to know when the enmity first arose in history—or for that matter, when Jews and Samaritans started seeing themselves (and each other) as separate communities. For at least some Jews during the Second Temple period, 2Kgs 17:24-41 may have explained Samaritan identity: they were descendants of pagan tribes settled by the Assyrians in the former <span>northern kingdom </span>of Israel, the region where most Samaritans live even today. But texts like this may not actually get us any closer to understanding the Samaritans’ historical origins.
The Samaritans, for their part, did not accept any scriptural texts beyond the Pentateuch. Scholars have known for a long time about an ancient and distinctly Samaritan version of the Pentateuch—which has been an important source for textual criticism of the Bible for centuries. In fact, a major indication for a growing Samaritan self-awareness in antiquity was the insertion of "typically Samaritan" additions into this version of the Pentateuch, such as a Decalogue commandment to build an altar on Mount Gerizim, which Samaritans viewed as the sole “place of blessing” (see also Deut 11:29, Deut 27:12). They fiercely rejected Jerusalem—which is not mentioned by name in the Pentateuch—and all Jerusalem-related traditions and institutions such as kingship and messianic eschatology.
In Asia due to the presence of number of industries, large number of vehicles produce harmful gases and deteriorates the air quality at large extent. Deforestation and logging of trees are also one of the cause of lowest air quality.
Explanation:
Asia is a developing countries comprises of India, Sri lanka in its south, China, Japan, Korea in its east and south-east direction. There are all total 48 countries. All these countries population density is high. Among them China has world's highest population followed by India.
Over population and excess population density covers the land and deforested land for establishing settlement. Multi storied buildings are using air conditions, refrigerators which emits CFC in environment. Vehicles emit SO2, CO, CO2 etc. These are the facts which lower air quality in Asia.
The statement "Lobbyists have to file more detailed and frequent reports of their activities, pay, and expenses" best completes this diagram.
<h3>What is Lobbying?</h3>
This refers to act of communicating with the government with a purpose of influencing their action.
Here, the statement "Lobbyists have to file more detailed and frequent reports of their activities, pay, and expenses" best completes this diagram.
Therefore, the Option A is correct.
Read more about Lobbying
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Answer:
C. context of interaction is the correct answer.
Explanation: