Answer:
A horse.
Explanation:
You're in Paraguay. https://www.google.com/maps/place/20%C2%B000'00.0%22S+60%C2%B000'00.0%22W/@-20,-60.0021887,17z/data=!3m1!4b1!4m5!3m4!1s0x0:0x0!8m2!3d-20!4d-60
Japan agreed to Commodore Perry's trade treaty because of the military threat. Japan was well aware that they were faced by an adversary who had a stronger military than Japan and so they had to bow down to the wishes of Commodore Perry. It did not matter whether Japan liked it or not, they had no other alternative.
This way of life is usually called <u>the culture of poverty</u>.
<u>Explanation:</u>
Poverty means the people with insufficient income who are not able to fulfill his basic needs. Generally the people under poverty don’t have proper housing, clean water, healthy food or medical facility.
Poor Governance and economy of the country are the main cause of poverty.
The phrase <u>'culture of poverty'</u> was coined by Oscar Lewis in the year 1960. He discovered this term to describe the failure of the poor in Latin America.
I think it is D. take 15 credits each term
There is no option for your question but by the definiiton of Cult of domesticity is possible to understand the concept.
Between 1820 and the Civil War, the growth of new industries,
businesses and professions helped to create in America a new middle class. (The Middle class consisted of families whose husbands worked as lawyers, office workers, factory managers, merchants, teachers, physicians, and others.) At that moment it was important for those groups developed the idea of womanhood. It means to create standards for women who belong to that group. A type of rules. Those rules had essentially four parts‐‐four characteristics any good and proper young woman should cultivate: piety, purity, domesticity, and submissiveness. It´s important to remember that rules were created to white women. At that time slavery still happening in the United States.
The book of Charles Dana Gibson, No Time for Politics, 1910 says:
"The Cult of Domesticity developed as family lost its function as
economic unit. Many of links between family and community closed off as work left home. Emergence of market economy and the devaluation of womenʹs work. Increasingly, then, home became a self‐contained unit. Privacy was a crucial issue for nineteenth‐century families, and can see this concern in the spatial development of suburbs in urban areas as families sought single family dwellings were they could be even more isolated from others. Women remained in the home, as a kind of cultural hostage".
