Answer:
(A). Accommodation
Explanation:
Accommodation explains what happens when new knowledge or experiences cause you to change your current schemas(Schemes are the techniques that children employ during adaptation). Instead of making the new information work in an existing system, you change the schema to suit the new information.
Accommodation is a Part of the Adaptation Process.
Baby Stephanie was first given a cup to drink out of, rather than her bottle, she tried to use it just like a bottle, but kept pouring milk on herself. After a few tries, however she was able to drink out of the cup with minimal spilling. According to Piaget this would be an example of ACCOMMODATION.
Accommodation explains how we later adapt our systems to integrate new experiences more effectively.
Polymorphism
Polymorphism is the process of determining which method in a class hierarchy should execute.<span>It is also known as function overloading or
operator overloading.</span>
This is of course a very subjective and contested issue, but many people feel that the government has already done a good job with this through Medicare and should continue.
Answer:
The answer would be B.
Explanation:
A is an example of the manager just telling others what to do instead of getting their input, and C is just not the answer.
Answer: Ghareeb Nawaz, or reverently as a Shaykh Muʿīn al-Dīn or Muʿīn al-Dīn or Khwājā Muʿīn al-Dīn (Urdu: معین الدین چشتی) by Muslims of the Indian subcontinent, was a Persian Muslim[3] preacher,[6] ascetic, religious scholar, philosopher, and mystic from Sistan,[6] who eventually ended up settling in the Indian subcontinent in the early 13th-century, where he promulgated the famous Chishtiyya order of Sunni mysticism.[6][7] This particular tariqa (order) became the dominant Muslim spiritual group in medieval India and many of the most beloved and venerated Indian Sunni saints[4][8][9] were Chishti in their affiliation, including Nizamuddin Awliya (d. 1325) and Amir Khusrow (d. 1325).[6] As such, Muʿīn al-Dīn Chishtī's legacy rests primarily on his having been "one of the most outstanding figures in the annals of Islamic mysticism."[2] Additionally Muʿīn al-Dīn Chishtī is also notable, according to John Esposito, for having been one of the first major Islamic mystics to formally allow his followers to incorporate the "use of music" in their devotions, liturgies, and hymns to God, which he did in order to make the foreign Arab faith more relatable to the indigenous peoples who had recently entered the religion or whom he sought to convert.[10] Others contest that the Chisti order ever permitted musical instruments and a famous Chisti, Nizamuddin Auliya, is quoted as stating that musical instruments are prohibited.
Explanation:
