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Bess [88]
4 years ago
5

How are public policies and decision making influenced by french cultural beliefs?

Social Studies
1 answer:
Y_Kistochka [10]4 years ago
8 0
The French are very proud of their culture and  they are very protective of it, some may say that it is even superior to others. That is why the public policies are very influenced by the cultural beliefs of French people. The policies are usually designed to protect the French culture and are very resistant to the influence of other cultures.
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It's better because different social medias are used for different things. (ex: ig/fb are more for connecting with people you know in real life, but yootube is for sharing videos with people all around the world)

Explanation:

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Which questions should Robert ask himself before investing the $10,000 he inherited? Check all that apply.
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Mia, a teenager, likes to wear skirts and has long hair. She also likes to shop in her leisure. On the other hand, David, her br
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Mia and David exemplify characteristics associated with Social Psychology

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Pax Romana definition
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3 years ago
Why is monotheism important to Roman culture
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Answer:

Monotheism, belief in the existence of one god, or in the oneness of God. As such, it is distinguished from polytheism, the belief in the existence of many gods, from atheism, the belief that there is no god, and from agnosticism, the belief that the existence or nonexistence of a god or of gods is unknown or unknowable. Monotheism characterizes the traditions of Judaism, Christianity, and Islam, and elements of the belief are discernible in numerous other religions.

Explanation:

Monotheism and polytheism are often thought of in rather simple terms—e.g., as merely a numerical contrast between the one and the many. The history of religions, however, indicates many phenomena and concepts that should warn against oversimplification in this matter. There is no valid reason to assume, for example, that monotheism is a later development in the history of religions than polytheism.

There exists no historical material to prove that one system of belief is older than the other, although many scholars hold that monotheism is a higher form of religion and therefore must be a later development, assuming that what is higher came later. Moreover, it is not the oneness but the uniqueness of God that counts in monotheism; one god is not affirmed as the logical opposite of many gods but as an expression of divine might and power.

The choice of either monotheism or polytheism, however, leads to problems, because neither can give a satisfactory answer to all questions that may reasonably be put. The weakness of polytheism is especially revealed in the realm of questions about the ultimate origin of things, whereas monotheism runs into difficulties in trying to answer the question concerning the origin of evil in a universe under the government of one god. There remains always an antithesis between the multiplicity of forms of the divine manifestations and the unity that can be thought or posited behind them.

The one and the many form no static contradistinction; there is, rather, a polarity and a dialectic tension between them. The history of religions shows various efforts to combine unity and multiplicity in the conception of the divine. Because Judaism and Christianity are monotheistic religions, the monotheistic conception of the divine has assumed for Western culture the value of a self-evident axiom. This unquestioned assumption becomes clear when it is realized that for Western culture there is no longer an acceptable choice between monotheism and polytheism but only a choice between monotheism, atheism, and agnosticism.

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