Answer:
answer
Explanation:
The most difficult task confronting many Southerners during Reconstruction was devising a new system of labor to replace the shattered world of slavery. The economic lives of planters, former slaves, and nonslaveholding whites, were transformed after the Civil War.
Answer:
brainliest??
Explanation:
New construction of the interstates and turnpikes
Answer:
It was Amsterdam, in the Netherlands. It became a sanctuary for Huguenots, the French Calvinists, who suffered persecution in France, and also for Jews who had flown from Spain and Portugal where their options were to convert or to be burned. There they could settle and worship. Jews invested in the local stock market and opened synagogues in Amsterdam.
Explanation:
É isso que você estava perguntando?
Condução: O aquecimento de uma colher de ferro quando sua extremidade é colocada em uma chama acesa.
Convecção: O vento que sopra do mar para a terra durante o dia.
Radiação: O aquecimento do corpo humano quando você está na praia ao sol.
Radiação: Aqueça os alimentos no microondas.
Answer:
In “The Farewell Address,” George Washington describes religion and morality as the two indispensable pillars which support political prosperity. He then says that we should be cautious about the idea that morality can flourish without religion and concludes with the assertion:
"Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle."
There is considerable debate about the religious opinions of the founding fathers, including Washington. Whether he meant it or not, however, this statement is clearly false. There is no clear correlation between religious principles and national morality, let alone any good evidence that one causes the other. This would have been less clear two hundred years ago, since practically every nation had an established church, from which it was often difficult for many people to dissent publicly. Nonetheless, it is now clear that secular nations such as Sweden, Norway, Denmark, and Belgium are sustained by a national morality at least as strong as any religious nation. These countries have low rates of crime and particularly of violent crime. They have enlightened, compassionate social policies which enjoy the support of the majority of citizens. Their presses are freer and their political systems less corrupt than the average in Europe, let alone worldwide. They conform in every material respect to the founding fathers’ notion of political prosperity.
