Through the success of the women's rights movements during the mid 20th century America has emphasized that there is no difference in who makes the money in the household. However, this may be different in other countries where money is soley put on the soldiers of men.
Answer:
"the pessimists underestimate our decision-making accuracy because of factors such as choosing questions that contradict people's schemas"
Explanation:
Thaler is together with Daniel Khaneman one of the parents of behavioral economics. This branch focuses on explaining and even looking for meaning in our economic behavior. In other words, why we make the decisions we make regarding our money.
In many social sciences, two different points of view about our rationality coexist today: the pessimist, who sees our limitations as systematic errors at the root of our possible irrational behavior; and the optimist, who conceives these limits as ecological advantages. The first point of view, the pessimist, is maintained by Tversky and Kahneman in their research program on heuristics and biases, and is also based on the theory of "little shoves" or nudges, which Thaler and Sunstein propose following that approach of Tversky and Kahneman.
The second, the optimist, has been developed by Gerd Gigerenzer and the Center for Adaptive Behavior and Cognition (ABC) at the Max Planck Institute for Human Development, and by other evolutionary psychologists such as Leda Cosmides and John Tooby.
Answer:
prt-edhp-jtx come Every one good to see
Answer:
I am pretty sure this would be 2.
Answer:
2. Complaining about how busy you are because of school and work
Explanation:
Sociological imagination can be defined as the ability of the person to view different things socially and to determine how they influence and impact the society.
For people to show a sociological imagination, any individual must be able to come out from the current situation and then think and reflect from a different point of view
Thus complaining about the situation of how busy I am because of my school and my work is not an example of my sociological imagination it does not reflect my ability to see things socially.
