Lebanon, I hope this helps :)
Answer: It is commonly used to describe human societies "with a high level of cultural and technological development", as opposed to what many consider to be less advanced societies. ... In a wide sense, civilization often means nearly the same thing as culture or even regional traditions including one or more separate states.
Answer:
an area within the visual field wherein the cell will fire if the target appears.
Explanation:
In order to accomplish this, the researcher will need to specify an area within the visual field wherein the cell will fire if the target appears. This is because there are about 100 billion neurons in the human brain and each of them fires at a speed of about 200 times per second, thus making it impossible to define the receptive field of a particular neuron without highlighting a specific area of that neuron and visualizing that specific neuron.
The answer is "step family".
A step family is formed by the marriage or long term living together of two people, when one or both have no less than one kid from a past relationship living low maintenance or full-time in the family unit. The person who isn't the biological parent of the youngster or kids is alluded to as the stepparent. Step families are likewise called blended families.
Answer:
Deafness is no longer seen as an obstacle, but as an important feature that affects the individual's ability to live independently, while still continuing to be labeled as disability. An important role is played by the study of the lives of people with disabilities, their personal growth, employment, the search for ways to overcome isolation and stimulate independence. At the same time, the definition of the deaf as “disabled” and their study together with the blindness, people with disorders of the musculoskeletal system, mental disorders, etc. often led to ignoring the cultural and linguistic specifics of this group.
The cultural model of disability, as a rule, is usually attributed to the post-traditional paradigm and determined through the struggle of people with disabilities for their cultural identity in the process of recognizing their own differences from the dominant group. Unlike other categories of people with disabilities, in the case of which “it is rather difficult to answer the question of what is the culture of disability”, researchers of the deaf and hard of hearing even in the middle of the 20th century drew attention to the sign language and culture of the deaf and, therefore, began to interpret deafness not as a disability, but as one of the socio-demographic characteristics of a person.
Adherents of the cultural concept consider the deaf culture as a subculture whose main characteristics are sign language, self-determination, similar behavioral patterns, internal marriages, a common historical heritageб and a network of formal associations and organizations.
At the same time, the first criticism of this approach appeared in scientific discourse, expressing skepticism regarding the existence of an independent phenomenon of the deaf culture. It was noted that the culture of the deaf is only a mirror image of mass culture and exists only as a reaction to the “hearing” one.
Explanation:
