Answer:
Some call the War of 1812, the United State's second war of independence because it generated a lot of pride and helped to consolidate political views after the war, to the point that the period after the war ended in 1815 is referred to as the "Era of Good Feelings." But there were also divisions between the Federalists who supported Britain and the other emerging political forces who wanted expansionism, especially West and who supported the ideas of the French Revolution.
Explanation:
Examples of Division:
The Northeastern United States relied heavily on trade with Britain, so they were therefore opposed with beginning the war. These were the Federalists who accused war supporters of wanting to use the war as an excuse to advance their expansive agenda West. There were partisan divides in Congress between the Federalists who were seen to support Britain and the other interests represented by the Democratic-Republicans led by Thomas Jefferson, who were more interested in expansionism and breaking ties with England.
Examples of National Unity:
The war was impactful in the United States because it led to the demise of the Federalist party and boosted confidence in the idea of a nation without strong ties to Britain. Winning the Battle at New Orleans, for example, helped to fuel the growing spirit of expansionism that would characterize the years up until the civil war. It also signaled a consolidation of power and opinion against the Native American communities who were being pushed West. It is a decisive turning point in the struggle of Native Americans against large-scale American expansion further West into their territories.
D because the Greeks did believe the gods would determine their fate. They thought if they did something wrong or disobeyed the gods, the gods would punish them, and now days we have myths saying some of the things they would believe.
Answer: Islamic–Jewish relations started in the 7th century AD with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles.[1] Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam.[2] Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet.[3] There are approximately 43 references to the Israelites in the Quran (excluding individual prophets),[4] and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal thought.[5]
Because Islam and Judaism share a common origin in the Middle East through Abraham, both are considered Abrahamic religions. There are many shared aspects between Judaism and Islam; Islam was strongly influenced by Judaism in its fundamental religious outlook, structure, jurisprudence and practice.[1] Because of this similarity, as well as through the influence of Muslim culture and philosophy on the Jewish community within the Islamic world, there has been considerable and continued physical, theological, and political overlap between the two faiths in the subsequent 1,400 years. Notably, the first Islamic Waqf was donated by a Jew, Rabbi Mukhayriq.[6] And in 1027, a Jew, Samuel ibn Naghrillah, became top advisor and military general of the Taifa of Granada.[7]
Explanation:
Although the term "bureaucracy" was not coined until the mid 18th century, organized and consistent administrative systems are much older. The development of writing<span> (ca. 3500 BC) and the use of documents was critical to the administration of this system, and the first definitive emergence of bureaucracy is in ancient </span>Sumer<span>, where an emergent class of </span>scribes<span> used </span>clay tablets<span> to administer the harvest and allocate its spoils.</span> Ancient Egypt<span> also had a hereditary class of scribes that administered the </span>civil service<span> bureaucracy.</span>
In response to an earlier post<span> about calling coworkers at night or over the weekend, I wrote that (a) it can be okay if you know they’re fine with it, which some people are, (b) you should avoid doing it if you’re a manager,</span>
