Answer:
povertyProcured:gainedMotives:reasonsMetamorphosis:change1In this great American asylum, the poor of Europe have by some meansmet together, and in consequence of various causes; to what purpose, should they ask oneanother, what countrymen they are? Alas, two thirds of them had no country. Can awretch who wanders about, who works and starves, whose life is a continual scene ofsore affliction or pinchingpenury; can that man call England or any other kingdom hiscountry? A country that had no bread for him, whose fieldsprocuredhim no harvest,who met with nothing but the frowns of the rich, the severity of the laws, with jails andpunishments; who owned not a single foot of the extensive surface of this planet? No!Urged by a variety ofmotives, here they came. Everything has tended to regeneratethem; new laws, a new mode of living, a new social system; here they are becomemen: in Europe they were as so many useless plants, wanting vegetative mould, andrefreshing showers; they withered, and were mowed down by want, hunger, ❤
Answer:
maybe the answer is
<h2>thirteen</h2>
<h2><em><u>HOPE</u></em><em><u> </u></em><em><u>IT</u></em><em><u> </u></em><em><u>HELPED</u></em><em><u> </u></em></h2>
Answer:
Chaucher's 'Wife of Bath Tale' challenges the gender stereotypes.
Explanation:
The Wife of a Bath’s Tale is amongst one of Geoffrey Chaucer’s Canterbury Tales. This tale is based upon gender roles, love, marriage, and human desire.
In this tale, Chaucer have challenged the gender stereotypes and this could be concluded from some of the following incidences from the novel. Firstly, according to ancient thinking, a man can marry more than one woman but woman cannot. But this his tale we can see how the wife already had three marriages and was looking forward for another marriage.
Chaucher’s wife is seen as defending the age old norms of being a typical wife and she comes up with her own modern perspectives towards marriage and sex.
Answer:
i learnt that america isnt like everybody describes. i love learning about american history.
Explanation:
Zitkala-Ša (“Red Bird”) was born on the Yankton Indian Reservation in South Dakota on February 22, 1876. A member of the Yankton Dakota Sioux, she was raised by her mother after her father abandoned the family.Zitkala-Ša (“Red Bird”) was born on the Yankton Indian Reservation in South Dakota on February 22, 1876. A member of the Yankton Dakota Sioux, she was raised by her mother after her father abandoned the family.According to Zitkala-Sa 'eating by formula' meant following an eating-decorum in the dining room. At the sound of the first bell the pupils drew a chair from under the table. All were seated when the second bell was sounded and when the third bell was tapped everyone started eating with forks and knives.
