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zheka24 [161]
3 years ago
7

What was WW1’s effect on Germany

Social Studies
1 answer:
belka [17]3 years ago
8 0
Put Germany into extreme debt and hyperinflation. After the war came the rise of Hitler and the Nazi Party leading into WWII and the Holocaust.
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HI everybody could anyone can help me in this question
soldi70 [24.7K]

Answer copied in whole from brainly user spsharvesh2008, posted July 2020 on the exact same question here:

https://brainly.in/question/20022562

Answer:

Mohammed bin Tughlaq made many mistakes dring his reign, 1325 to 1351

the biggest mistakes committed by Muhammad Tughlaq are as follows

■Taxation in the doab( fertile region between the Ganga and Yamuna rivers) - He increased the tax in the doab region. But his timing was not right. The doab region was facing a severe famine. Many peasants had to move away from the region. Some of them also revolted. So, the king had to withdraw its orders.

■Shift of Capital - The sultan thought that if he shifted the capital from Delhi to Devagiri, which he remaned Daulatabad, he could control the mepire better. He also thought he could be safe from the Mongol raids. He ordered the entire populationof Delhi to move to Daulatabad. This angered many people, but they had to move. Then after they moved, the Sultan realized that it was impossible to look over the northern frontiers. So he ordered the population to move back to Delhi. This affected the prestige of the empire.

■Token currency - There was a worldwide shortage of silver during his reign, so the Sultan issued brass and copper coins. They had the same value as silver coins. They could be exchanged for silver coins in the royal treasury. The design on these coins were simple and brass and copper were cheap, so the ordinary craftsmen could make them very easily. Money lost its value. The royal treasury flooded with brass and copper coins.

5 0
3 years ago
A federal response separating powers
Yuki888 [10]

Answer:

The federal judges offer insights into their thinking about the separation of powers

Explanation:

7 0
3 years ago
Jeremy talks nonstop and behaves in ways that make everyone notice him, even strangers walking down the street. jeremy would mos
Lena [83]
Histrionic personality disorder(HBD)
 The person is characterised by excessive desire to attract attention,and exhibit in excessive talking and in doing things to get noticed by other people.

8 0
3 years ago
What revolutionary change took place during the Neolithic Age? A. simple shelters B. hunting C. farming D. toolmaking
soldi70 [24.7K]
The answer is C. Farming 

Hope this helps
5 0
2 years ago
Read 2 more answers
Why might primitive people believe that there were spirits in the natural world?
JulsSmile [24]

Explanation:

animism, belief in innumerable spiritual beings concerned with human affairs and capable of helping or harming human interests. Animistic beliefs were first competently surveyed by Sir Edward Burnett Tylor in his work Primitive Culture (1871), to which is owed the continued currency of the term. While none of the major world religions are animistic (though they may contain animistic elements), most other religions—e.g., those of tribal peoples—are. For this reason, an ethnographic understanding of animism, based on field studies of tribal peoples, is no less important than a theoretical one, concerned with the nature or origin of religion.

FAST FACTS

2-Min Summary Related Content

Edward Burnett Tylor

Edward Burnett Tylor

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Related Topics: nature worship totemism shamanism mana ancestor worship

Importance in the study of culture and religion

The term animism denotes not a single creed or doctrine but a view of the world consistent with a certain range of religious beliefs and practices, many of which may survive in more complex and hierarchical religions. Modern scholarship’s concern with animism is coeval with the problem of rational or scientific understanding of religion itself. After the age of exploration, Europe’s best information on the newly discovered peoples of the Americas, Africa, Asia, and Oceania often came from Christian missionaries. While generally unsympathetic to what was regarded as “primitive superstition,” some missionaries in the 19th century developed a scholarly interest in beliefs that seemed to represent an early type of religious creed, inferior but ancestral to their own. It is this interest that was crystallized by Tylor in Primitive Culture, the greater part of which is given over to the description of exotic religious behaviour. To the intellectuals of that time, profoundly affected by Charles Darwin’s new biology, animism seemed a key to the so-called primitive mind—to human intellect at the earliest knowable stage of cultural evolution. Present-day thinkers consider this view to be rooted in a profoundly mistaken premise. Since at least the mid-20th century, all contemporary cultures and religions have been regarded by anthropologists as comparable in the sense of reflecting a fully evolved human intelligence capable of learning the arts of the most advanced society. The religious ideas of the “Stone Age” hunters interviewed during the 19th, 20th, and 21st centuries have been far from simple.

Since the “great” religions of the world have all evolved in historic times, it may be assumed that animistic emphases dominated the globe in the prehistoric era. In societies lacking any doctrinal establishment, a closed system of beliefs was less likely to flourish than an open one. There is, however, no ground for supposing that polytheistic and monotheistic ideas were excluded. But what is plain today—that no historically given creed has an inevitable appeal to the educated mind—had scarcely gained a place in scholarly argument more than 100 years ago.

Theoretical issues

Tylor’s theory of animism

For Tylor, the concept of animism was an answer to the question, “What is the most rudimentary form of religion which may yet bear that name?” He had learned to doubt scattered reports of peoples “so low in culture as to have no religious conceptions whatever.” He thought religion was present in all cultures, properly observed, and might turn out to be present everywhere. Far from supposing religion of some kind to be a cornerstone of all culture, however, he entertained the idea of a pre-religious stage in the evolution of cultures and believed that a tribe in that stage might be found. To proceed in a systematic study of the problem, he required a “minimum definition of religion” and found it in “the Belief in Spiritual Beings.” If it could be shown that no people was devoid of such minimal belief, then it would be known that all of humanity already had passed the threshold into “the religious state of culture.”

8 0
2 years ago
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