Judaism encourages its faithful to be followers of God and to follow his concepts and adopt his characteristics. The most striking feature of this God is his holiness. In Judaism, God's holiness is very well defined and presented, for Jews, God is the true representation of what it is to be holy, perfect and infallible, and should be used as an example for human life, for that reason, it is correct to affirm that the sanctity of life is the most important law of Judaism.
However, judging holiness as a standard to be set for man is unattainable. This is because the human being is composed of flaws and defects, allowed by God Himself. Achieving holiness on a divine level is an unattainable level, since we have a sinful and impure nature. In this case, the ideal would be to encourage good works and love between people, than to charge them for standards that are impossible for their human nature.
I believe the answer is: ethical emotions
Ethical emotions refers to the negative emotions (such as disgust or anger) that we experience every times we witness someone behaved unethically.
The basis for ethical emotions tend to be really subjective depending on the ethical/principle standard that held by that individual.<span />
Answer: Fred Figglehorn on you tube
Explanation:
Answer:
D) rational ignorance is higher in the situation of concentrated benefits and diffuse costs.
Explanation:
When public policies have clear benefits is easier for the politician to promote their implementation regardless of the related costs. Usually, the costs are difficult to grasp by the public because they are diffuse: affect in different level a wide variety of stakeholders; the cost is materialized in the long-term; the cost is exogenous to public preferences (environmental consequences in a population not worried about environmental issues)
Swamps and marches are considered wetlands.