Answer:
I believe the answer is G but i might be wrong
Explanation:
The main thing that the AEF, doughboys, and harlem hellfighters (369th regiment), have all in common is that they were part of the "American Expeditionary Forces," who were sent to Europe in 1917.
Because they lost thousands of young men for nothing
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<u>Anxiety</u> emotion is best describes the tenor of Europe after World War I. After World War I , Most of Europe's major economies were bankrupt, and people with anxious and stressed. The country was in big chaos.
<u>INTERPRETATION- </u>
After World War 1 conditions were chaotic in Germany and Eastern Europe. The map of Eastern Europe was redrawn several times in the next few years.
The French and the British were busily dividing the spoils of the war between them but still reeling from the enormous human cost of the War. The Victors still froze out Asia, the Middle East and Africa from benefiting from the peace. The colonial rule was not broken just adjusted.
The 1920s brought a world trying hard to forget the disaster that had just happened. There was recovery for a while then the depression of the 1930s brought hardship.
Germany's civil administration had been centered around the German Army General Staff during the War. The Government was taken up by a civilian democratic administration that had very little experience in democratic administration. War reparations, civil unrest, inflation, and great unemployment destroyed the German Economy. There was continued street fighting between Left and Right through the 1920s.
America was trying to mediate the Peace but President Wilson's health and idealism could not complete the task. The Peace was not ratified by Congress. America returned to isolation.
Over all the rise of the Ideologies on the left and right would set the stage for World War 2.
Learn more about World War I on:
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Against a prevailing view that eighteenth-century Americans had not perpetuated the first settlers' passionate commitment to their faith, scholars now identify a high level of religious energy in colonies after 1700. According to one expert, religion was in the "ascension rather than the declension"; another sees a "rising vitality in religious life" from 1700 onward; a third finds religion in many parts of the colonies in a state of "feverish growth." Figures on church attendance and church formation support these opinions. Between 1700 and 1740, an estimated 75 to 80 percent of the population attended churches, which were being built at a headlong pace.
Toward mid-century the country experienced its first major religious revival. The Great Awakening swept the English-speaking world, as religious energy vibrated between England, Wales, Scotland and the American colonies in the 1730s and 1740s. In America, the Awakening signaled the advent of an encompassing evangelicalism--the belief that the essence of religious experience was the "new birth," inspired by the preaching of the Word. It invigorated even as it divided churches. The supporters of the Awakening and its evangelical thrust--Presbyterians, Baptists and Methodists--became the largest American Protestant denominations by the first decades of the nineteenth century. Opponents of the Awakening or those split by it--Anglicans, Quakers, and Congregationalists--were left behind.
Another religious movement that was the antithesis of evangelicalism made its appearance in the eighteenth century. Deism, which emphasized morality and rejected the orthodox Christian view of the divinity of Christ, found advocates among upper-class Americans. Conspicuous among them were Thomas Jefferson and John Adams. Deists, never more than "a minority within a minority," were submerged by evangelicalism in the nineteenth century.
