Answer:
If Presidents were elected for life, we would not be the same. Everything would not change and we wouldn't get a chance to see something new. If its a bad president, bad things will keep happening. But, f it's a good president, good things will happen.
Explanation:
soft dark gray-green siltstone
<em>The difference between the Lancaster Turnpike and the National Road </em><em>is that the </em><em>Lancaster Turnpike </em><em>was the </em><em>first official paved road in the United States which had been built with private funds </em><em>while </em><em>the National Road was built by the federal government.</em>
The Lancaster Turnpike was built between 1793 and 1795, and ran from Lancaster to Philadelphia. The National Road was built between 1811 and 1837 Road which was connecting the Potomac and Ohio Rivers.
The grand jury works with the prosecutor to decide whether to put criminal charges or indictment against a potential defendant; usually reserved for serious felonies
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
