Answer:
The work also tackles the complex relationship between Ireland and the anti-slavery movement. Douglass’s hosts in Ireland were mostly Quakers, many of whom were shielded from – and sometimes complicit in – the famine that was gripping the countryside. Similarly, many Irish in America were willing participants in slavery. Douglass’s meeting with Daniel O’Connell spurred the Irish leader to encourage the Irish community in America to support African-Americans in their fight against oppression. But his overtures went largely unheeded by the Irish political and Catholic community in the US, eager to ensure that their own people secured opportunities in their adopted country. The irony is captured in Kinahan’s work. In an interaction between Douglass and an Irish woman about to leave Cork for America, he informs her that the Irish had not always treated his people well. She replies: “Well then they’ve forgotten who they are.”
But ultimately, the work is concerned with exploring this important moment in Douglass’s life and its role in his development as a thinker and activist. As Daugherty says, Douglass’s experience in Ireland widened his understanding of what civil rights could encompass. “Douglass was much more than an anti-slavery voice. He was also a suffragette, for example, an advocate for other oppressed groups.”
Douglass himself captured the impact of his Irish journey in a letter he wrote from Belfast as he was about to leave: “I can truly say I have spent some of the happiest moments of my life since landing in this country. I seem to have undergone a transformation. I live a new life.”
Explanation:
The final fall of the Byzantine Empire was caused by attacks from the Ottomans.
The Byzantine Empire fell, and Islam spread into Eastern Europe. The Byzantine Empire fell in 1453. The main reason of its fall was a significant number of attacks made by the Ottoman Turks. In 1454, Constantinople finally surrendered to them.
John Locke
I hope this helps you. :)
<span>The Western tradition is indebted to Judeo-Christian formations
of the special dignity of human beings and the rights and responsibilities
which are theirs by virtue of that dignity. All human beings owe their lineage
to a set of common parents according to the Hebrew Bible. These parents, Adam
and Eve, were made in the image and likeness of their Creator (Gen. 1:27), and
thus all their progeny bear that image (i.e., the imago Dei). From these
beginnings we inherit the concept of human exceptionalism—the belief that human
beings are unique, possessors of inalienable rights, and ought to exercise
managerial stewardship over nature.</span>
