presidential candidate's tax records
Please give a time frame for this question
but I will still say that the answer is:
<span>The major cause of the growth of the workforce was an increase in immigrants.</span>
Answer:
According to the article "Excerpt from civil Disobedience" we can say that it is fair that we do not get involved in problems and disadvantages that are happening in the world, but for that we need to stop exploring each other, so that those who are stuck in these problems can fight your own fight.
Explanation:
"Civil Disobedience" is the most famous work by Henry David Thoreau, where he opposes the practice of paying taxes to governments. In "Excerpt from civil Disobedience" we can see that Thoreau says that no man has a responsibility to solve the problems that exist in the world. This reinforces the idea that nobody has a duty to pay taxes, because the government does not have this responsibility and if it does not fulfill it.
However, Thoreau says that these problems exist and that no one can be prevented from solving them. However, it is necessary that people who are involved in the problem are not exploited or prevented from fighting to solve these problems. We can see elements that serve as a basis for this argument, in our personal life, since we could overcome many of our problems if the State gave us full freedom to do so, instead of being obliged to finance problems of which we are not part.
I think it would be D. "<span>They wanted it to give enslaved people full rights of citizenship."</span>
Explanation:
SILK ROAD NETWORK The Silk Roads continued to focus on luxury items such as silk and other items whose weight to value ratio was low. In the post-classical age, however, the Silk Roads diffused important technologies such as paper-making and gunpowder. Continuing a phenomenon from the classical age, they would also spread disease; the Black Death would spread from Asia to Western Europe along Silk Road and maritime routes eventually killing about one third of the people there. Despite these continuities, the Silk Road network would be transformed by cultural, technological and political developments. By 600 C.E., the classical empires of China, India and Rome had all crashed. Silk Road trade declined with them. The rise of the Islamic Abbasid Caliphate would invigorate trade along the Silk Roads once again. Sharia law, which gave protection to merchants, was established across the Dar al-Islam. Indian, Armenian, Christian and Jewish merchants alike took advantage of Muslim legal protection.[2] Courts and Islamic jurists called qadis presided over legal and trade disputes. All of this enabled trade by decreasing the risks associated with commerce. A more important boost to Silk Road trade in this era was the rise of the Mongol Empire. The Mongols defeated the Abbasid Caliphate in 1258 and the vast Pax Mongolica soon placed the majority of the Silk Roads under one administrative empire. Merchants were more likely to experience safe travel.[3] The Mongol code of law, known as the Yassa, imposed strict punishments on those disturbing trade.[4] The rule of the Mongols in central Asia coincided with the peak of Silk Road trade between 600 and 1450 C.E..