The poem "A Thousand Martys" was written by Aphra Behn. Some of the themes presented are love, desire and betrayal from the point of view of a promiscuous and libertine character. It has three stanzas and each one of them is used in the following way:
The first stanza is used by the speaker to state how a "thousand martyrs" were made from a "thousand beauties," for desire purposes only.
On the second one, the reader is shown how the speaker deceived the thousand lovers by making them believe he/she was in pain. The feelings shown were always false, as only "Love's pleasures" mattered.
The third and final stanza is more introspective, and while the speaker "despises the fools that whine for love," he also implies that he has no joy and roves (wanders without direction).
The best answer is D) comparison these list how two or more objects are alike, hope this helped
My Dear Fellow Clergymen:
While confined here in the Birmingham city jail, I came across your recent statement calling my present activities "unwise and untimely." Seldom do I pause to answer criticism of my work and ideas. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable terms.
I think I should indicate why I am here in Birmingham, since you have been influenced by the view which argues against "outsiders coming in." I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta, Georgia. We have some eighty five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights. Frequently we share staff, educational and financial resources with our affiliates. Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct action program if such were deemed necessary. We readily consented, and when the hour came we lived up to our promise. So I, along with several members of my staff, am here because I was invited here. I am here because I have organizational ties here.
But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.
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At my school, I spread kindness by complimenting and helping others. For example, I could spread kindness by complimenting basically, anyone! I could say, “hey! Youre really pretty!” I think that is a way to spread kindness at my school. I also spread kindness at my school by helping others in any way possible. I help people by just listening, and doing what I think is right.
(You can finish this part.)