Answer:
He meant that the act was made to increase the power of slave states.
Explanation:
He made that statement when he's commenting about the Fugitive slave act of 1850. This act was made to made sure slaves that escaped the free states to be returned to the owners.
Douglass believed that this act was a conspiracy that made by legislators from Sothern states to expand the power of the slave states.
Mason & Dixon lines were the lines that separated the slaves states and free states region. Douglass believed that the fugitive slave act of 1850 made this line basically obsolete. The free states wouldn't be able to provide protection to African American like they intended to.
The president has to approve
Answer:
Man/people
Explanation:
In the Declaration of Independence, it states the following:
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. "
In conclusion, the answer to your question is Men are the ones who institute the government and it is the right of the people to institute a new government or to abolish it.
The assassination of Austrian Archduke Franz Ferdinand on 28 June 1914 set off a chain of events that led to war in early August 1914.
Because this was a period in which there was a great export of slaves, in addition to the fact that there were great discussions of white men and blacks still fighting for their total freedom.
In general, starting from the history of a large part of these peoples, we can say that there was domestic slavery in Africa, and not a commercial slavery, that is, among several African peoples, the slave was not a commodity, but an arm to more in harvesting, livestock, mining and hunting; an extra warrior in military campaigns.
These African peoples preferred women as slaves, since they were responsible for agriculture and could generate new members for the community. And many of the children born to slave mothers were considered free by the community. The vast majority of African peoples were matrilineal, that is, they organized themselves based on maternal ancestry, starting with the transmission of names and privileges from the mother. In this way, a slave mother could become a political leader in her society, having generated the heir to the local leadership.
In addition, a slave who was faithful to his master could occupy a position of local prestige, including owning his slaves. Thus, not always being a slave was a condition of humiliation and disrespect. Even representing a submission, it was a situation that was often the same as that of other free people.
