Answer:
In the early sixteenth century, Iran was united under the rule of the Safavid dynasty (1501–1722), the greatest dynasty to emerge from Iran in the Islamic period. The Safavids descended from a long line of Sufi shaikhs who maintained their headquarters at Ardabil, in northwestern Iran. In their rise to power, they were supported by Turkmen tribesmen known as the Qizilbash, or red heads, on account of their distinctive red caps. By 1501, Isma‘il Safavi and his Qizilbash warriors wrested control of Azerbaijan from the Aq Quyunlu, and in the same year Isma‘il was crowned in Tabriz as the first Safavid shah (r. 1501–24). Upon his accession, Shi‘a Islam became the official religion of the new Safavid state, which as yet consisted only of Azerbaijan. But within ten years, all of Iran was brought under Safavid dominion. However, throughout the sixteenth century, two powerful neighbors, the Shaibanids to the east and the Ottomans to the west (both orthodox Sunni states), threatened the Safavid empire.
Explanation:
The Temperance Movement was a movement against the consumption of alcoholic beverages. In this image, there are alcoholic beverages labeled ‘booze’ that are holding up signs saying, “we cause poverty and crime” and “we make people poor” etc. this explains how ‘booze’ is taking a negative toll on people’s health’s, personalities and family lives.
Frankincense is very significant to the African Empire because it is used for so many reasons like deodorant and toothpaste which became a high demand in the kingdom of Southern Arabia. It is becoming an essential part of the global economy with transport connections to India.It is also used in burial rites as an embalming material, used as a remedy or alternative medicine for ulcers, nausea, and fever.
Answer:
B. the government of the Empire was performed as a result of Trajan's conquests
Explanation:
Sana nakatulong
Answer:
In 1848, a group of abolitionist activists—mostly women, but some men—gathered in Seneca Falls, New York to discuss the problem of women's rights. They were invited there by the reformers Elizabeth Cady Stanton and Lucretia Mott
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