What caused many mountain men to become travel guides

Social Studies

1 answer:

arlik [135]3 years ago

4 0

The mountain men were hired by wagon companies and fur trading companies as guides or hunters.

You might be interested in

Describe how equality and democracy represent traditional American values.

kozerog [31]

<span>The United States was founded on "equality". Our Declaration of Independence was created to ensure the rights given to us as American citizens and state what must be upheld to protect these rights. Equality comes from a very valued form of Government in America called Democracy. Americans are given the right to freedom of speech, and this represents traditional American values. </span>

5 0

3 years ago

What are some of the discrepancies between the way news portrays crime and criminals and the official statistics?

miss Akunina [59]

The difference between both terms lies in the following:

the concept of news gives name to the content of information that has never been communicated before. In other words, the news constitutes new knowledge or knowledge. In most cases the news is disseminated by large media, so these media are the ones that decide to do enfacis in the different crimes, in the criminals and in the situation in which it occurred. In some cases they highlight a particular situation or a given data.

On the other hand the statistical reports, are real data that were prosed by a scientific method and are representative of the reality objectives

7 0

3 years ago

¿ Por qué las normas religiosas y morales no son coercibles?

kumpel [21]

Explanation:

translation = Why are religious and moral norms not coercible?

The relationship between religion and morality has long been hotly debated. Does religion make us more moral? Is it necessary for morality? Do moral inclinations emerge independently of religious intuitions? These debates, which nowadays rumble on in scientific journals as well as in public life, have frequently been marred by a series of conceptual confusions and limitations. Many scientific investigations have failed to decompose “religion” and “morality” into theoretically grounded elements; have adopted parochial conceptions of key concepts—in particular, sanitized conceptions of “prosocial” behavior; and have neglected to consider the complex interplay between cognition and culture. We argue that to make progress, the categories “religion” and “morality” must be fractionated into a set of biologically and psychologically cogent traits, revealing the cognitive foundations that shape and constrain relevant cultural variants. We adopt this fractionating strategy, setting out an encompassing evolutionary framework within which to situate and evaluate relevant evidence. Our goals are twofold: to produce a detailed picture of the current state of the field, and to provide a road map for future research on the relationship between religion and morality.