Answer:
Spanish.
Explanation:
My mother tongue is Spanish and the mantilla, the peineta and the gilet are the traditional dresses wearing in our family.- The mantilla is a traditional Spanish veil piece that is often worn during religious celebrations such as Spanish weddings etc. San Juan also known as Saint John's Day that occur every year on the eve of the 23rd of June, Spain celebrates the arrival of summer and the birth of St John the Baptist.
Yes they do
Explanation:
because all industry in the world work under the man
First question:
answer= C.) Natural disasters
Second question
answer = D.) all of the above
:)
Answer: NON-EQUIVALENT GROUP DESIGN.
Explanation: A nonequivalent group design is a quasi‐experiment used to assess the relative effects of treatments that have been assigned to groups of participants non-randomly (adults whose name appeared in the local police report as child abuse victims, and those have never been victims). Because the participants have been assigned to treatments non-randomly by Dr. Rose, differences in the composition of the treatment groups can bias the estimates of the treatment effects. A variety of statistical methods are available for taking account of this selection bias. Each method imposes different assumptions about the nature of the selection effects, but it can be difficult to determine which set of assumptions is most appropriate in a given research setting.
Answer:
Public goods are better than other goods.
Explanation:
A public good is a product that one person can consume but still it can be available for another person. Another one would not be deprived for the same. This makes public good non-rivalrous. For instance, public park is a public good. If person A is using it, B can also use it at the same time. Services like fire and police are also public goods and are available to all at the same time. Thus, public goods are mostly publicly financed and hence are better.
Private good like a piece of pizza can only be eaten only person 'A' at a given time. Person 'A' can exclude others from eating it unlike a public good.
