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Luba_88 [7]
3 years ago
13

What reforms did caesar make to address rome's many problems

History
2 answers:
Elena L [17]3 years ago
4 0
He had <span>created public works to employ jobless; gave public land to the poor; granted Roman citizenship to more people in provinces; introduced Julian Calendar based on Egyptian calendar; killed on March 15 in 44 BC and led to new civil wars</span>
mash [69]3 years ago
4 0
The name of the forms where called "The constitutional Reforms"

It was just a series of laws pertaining to the constitution of the roman republic.
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Divergent Evolution would be the answer. Hope I helped!
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Read 2 more answers
What were the actions Lenin took as a revolutionary?
Licemer1 [7]

Answer:

Organizing Marxist cells, Political Rally's, Protests/Strikes and Armed Revolution.

Explanation:

During Lenin's time as a Revolutionary, He would travel all over Europe organizing Communist Sympathizers, Cells and Parties as to spread the "World Wide Revolution" as to overthrow the Ruling Monarchist and Capitalist's that presided over nations like Russia, Germany, Austria-Hungary, The Ottoman Empire, Britain, France etc. He also during his times in Russia rallied much of the Peasantry and Lower Classes to Revolt, Protest and Strike against the ruling Tsar, Nicholas II. For the very poor state of the Economy and the General treatment of the Lower classes at the hands of the upper classes along with the Mass Famines and Starvation due to Russia's participation in WWI. He was also responsible for creating Political commentary and writings to spread to other countries to incur Revolution and create Communist parties abroad. Finally he was most well known for the October Revolution which saw the armed revolt of his Red Guards against the White Russian, Along with other supported revolutions in places like Germany, Finland, Italy, Hungary and many more.

3 0
3 years ago
How are the harappa, aryans, and dravidians interconnected?
IRISSAK [1]
Called Meluhha in the Mesopotamian sources, Harappan culture flourished from 2500 B.C. to 1800 B.C., then went into a catastrophic decline. It is named after one of its two major cities, Harappa. The other is Mohenjo-daro. The ruins of both cites are located on the Indus River and show a high degree of urban planning and extraordinary feats of engineering. The ruins from the time of many other towns and settlements in the drainage basin of the Indus River have also been located. Until a few decades ago, scholars ignored the existence of ruins and artifacts found in the nineteenth century along the Indus because there was not supposed to be a highly sophisticated ancient culture there. Instead, Scottish engineers used the bricks from the site of Harappa as a bed for the Punjabi railroad and the artifacts showed up in European museums as curiosities. In the 1920s, Sir John Marshall rediscovered the site of Mohenjo-daro and scholars began to make connections with the Aryans of the Rg Veda. At first they thought the Aryans founded the Harappan culture, but then they realized the Aryans came later after Harappan culture was already well developed. Mortimer Wheeler suggested that the Aryans destroyed it. Now the most prevalent view is that other considerations, such as natural forces (climatic change or earthquakes and floods) brought an end to this highly organized culture. Much remains mysterious and controversial about the ruins and artifacts and one of the most sensitive issues is the Harappan language, which is preserved mostly on carved seals. The Russian philologist Iu. V. Knorosov, after preliminary investigation, thought it might be Dravidian, which has been confirmed to a degree by computer analysis. Yet, other scholars (e.g., S. R. Rau) claim that the Dravidians, the ancestors of low social status inhabitants of the Deccan in contemporary India and of Sri Lanka, could not have constructed such a well-organized culture. Instead they argue for an Indo-European origin, which is the same origin they see for themselves. Methodological Focus: Our study of this controversy focuses on how sensitive issues of social and religious status are often involved in historical work. It explores the problem of the limited source base and it also shows how our view of the past is influenced by our view of the present. In particular, how what we expect to find affects how we see the evidence. Preliminary Bibliography: Dales, George F., “The Decline of the Harappans,” Scientific American, May 1966: 92–100. Wheeler, Mortimer. The Indus Civilization, 1953, 3rd ed. Cambridge: Cambridge University Press, 1976.
4 0
3 years ago
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