Answer:
Greeks regarded mythology as a part of their history. They used myth to explain natural phenomena, cultural variations, traditional enmities and friendships.
Explanation:
Answer;
Comet, waves in the lake, flames shot through the sky.
Explanation;
-Quetzalcoatl is often referred to as The Feathered Serpent and was connected to the planet Venus. He was also the patron god of the Aztec priesthood, of learning and knowledge.
-The return of Quetzalcoatl represents the time when the one who occupied the flying serpent in Eden, would return to occupy a physical body on earth; this time, for the purpose of reigning.
No generalization can be made on the basis of any statement.
<span>Generalizations are made by nature nonsensical and without logical basis.</span>
Answer:
The "CIVILIZING MISSION" argument
Explanation:
Colonialism is a practice of domination, which involves the subjugation of one people to another. One of the difficulties in defining colonialism is that it is hard to distinguish it from imperialism. Frequently the two concepts are treated as synonyms. Like colonialism, imperialism also involves political and economic control over a dependent territory. The etymology of the two terms, however, provides some clues about how they differ. The term colony comes from the Latin word colonus, meaning farmer. This root reminds us that the practice of colonialism usually involved the transfer of population to a new territory, where the arrivals lived as permanent settlers while maintaining political allegiance to their country of origin. Imperialism, on the other hand, comes from the Latin term imperium, meaning to command. Thus, the term imperialism draws attention to the way that one country exercises power over another, whether through settlement, sovereignty, or indirect mechanisms of control.
The legitimacy of colonialism has been a longstanding concern for political and moral philosophers in the Western tradition. At least since the Crusades and the conquest of the Americas, political theorists have struggled with the difficulty of reconciling ideas about justice and natural law with the practice of European sovereignty over non-Western peoples. In the nineteenth century, the tension between liberal thought and colonial practice became particularly acute, as dominion of Europe over the rest of the world reached its zenith. Ironically, in the same period when most political philosophers began to defend the principles of universalism and equality, the same individuals still defended the legitimacy of colonialism and imperialism. One way of reconciling those apparently opposed principles was the argument known as the “civilizing mission,” which suggested that a temporary period of political dependence or tutelage was necessary in order for “uncivilized” societies to advance to the point where they were capable of sustaining liberal institutions and self-government.
Answer:
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Explanation:
The Seven Years’ War (1756-1763) was a global conflict that spanned five continents, though it was known in America as the “French and Indian War.” After years of skirmishes between England and France in North America, England officially declared war on France in 1756, setting off what Winston Churchill later called “the first world war.” While the French, British, and Spanish battled over colonies in the New World, Frederick the Great of Prussia faced off against Austria, France, Russia and Sweden. The Seven Year’s War ended with two treaties. The Treaty of Hubertusburg granted Silesia to Prussia and enhanced Frederick the Great’s Power. The Treaty of Paris between France, Spain and Great Britain drew colonial lines largely in favor of the British, an outcome that would later influence the French to intervene in the war for American Independence.
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