A writer create an individualistic storytelling experience by appealing to someones senses. By intricately describing the words to different basic senses in the body, sight smell feeling taste hearing.
Answer:
I think it's Dhaka.
Explanation:
I did some research and found that Dhaka, also spelled Dacca, city and capital of Bangladesh. It is located just north of the Buriganga River, a channel of the Dhaleswari. Also, it is one of the most populous cities in the world.
Also, Sylhet is a city in eastern Bangladesh, <em>not</em><em> </em>the capital, and Jamalpur is a town in <em>India</em><em> </em>in the state of Bihar.
Hope I helped :)
A. Ironic situations
Satirical writing is often used to show how foolish a person or society can be. Often times it is used as a way for the author to show problems with social or governmental practices. In order to make fun of these things, the author often uses ironic situations. This way the reader can see the ridiculousness of the situation.
It seems that the BJP government’s decision to illegalise the sale of cattle for slaughter at animal markets has its roots in a PIL that quotes the five-yearly Gadhimai festival in Nepal, where thousands of buffaloes are taken from India to be sacrificed to ‘appease’ Gadhimai, the goddess of power.
The contradictions that emerge from cattle – here encompassing all bovines – slaughter rules in Nepal perplex many: despite being predominantly Hindu, animal sacrifice continues to be practised. Cow slaughter is explicitly prohibited even in Nepal’s new constitution since it is the national animal, yet the ritual sacrifice of buffaloes and the consumption of their meat is not frowned upon. There is also, in marked contrast to the Indian government’s blanket approach to cattle terminology, a lucid distinction between cows (both the male and female) and other ‘cattle’ species (such as buffaloes and yaks).
The emergence of this contradictory, often paradoxical, approach to cattle slaughter in Nepal is the result of a careful balancing act by the rulers of modern Nepal. The Shah dynasty and the Rana prime ministers often found themselves at a crossroads to explicitly define the rules of cattle slaughter. As rulers of a perceived ‘asal Hindu-sthan’, their dharma bound them to protect the cow – the House of Gorkha borrows its name from the Sanskrit ‘gou-raksha’ – but as they expanded into an empire, their stringent Brahminic rules came into conflict with des-dharma, or existing local customs, where cattle-killing was a norm. What followed was an intentionally ambiguous approach to cattle slaughter, an exercise in social realpolitik.
Answer:
Dual <em><u>language</u></em> learners can feel excluded at school is no one shares their second language
Explanation:
