Hello!
The figurative language can be identified as personification or a metaphor.
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In an extended and well-developed metaphor, Blaeser compares the rituals to a loop. In the first paragraph, it is the loops of curly hair that can't ever be brushed and tamed. Any attempt at doing that will cause pain, and fingers can't go through them without getting stuck. She then proceeds to explain that "family, place, and community" are the loop of our identity. We can't get hold of it, we can't unravel it, but we will always be compelled to return to it. They constitute our private "rituals of memory". Those rituals are connected, repeated, and intertwined just like braids of curly hair. If we were to cut them, we would destroy our own identity.
Answer:
B. He was taken there to perform work on behalf of Jaggers
Explanation:
The instances of situational irony most likely occurred in the passage in:
- The aunt expects the boy to accept her explanations, but he does not.
- The aunt expects the boy to be interested in the cows, but he is not.
Situational irony occurs when the opposite of a particular expected outcome happens.
Although the passage is incomplete, i can infer that the passage you are referring to is from <em>The Storyteller</em> which talks about the conversation between a young boy and his aunt about the movement of sheep to another pasture.
Situational irony is used when the boy <u>refuses to accept </u>his aunt's explanation and also when the boy is <u>uninterested in the cows.</u>
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