Answer:
Death Row
Explanation:
The primary form of political organisation in the ancient Greek world was the polis (pl. poleis), which is usually translated as ‘city-state’, although this can be slightly misleading because a) most Greek poleis were more like villages than cities by our standards, with populations numbering in the thousands rather than the hundreds of thousands, and b) we tend to think of the state as something standing above its citizens, whereas to the Greeks, the polis literally was its citizens (politai): ancient Greek writers like Thucydides didn’t write about ‘Athens’ going to war, they wrote about ‘the Athenians’ going to war. Some modern scholars have even suggested ‘citizen-state’ as an alternative translation of polis. Aristotle famously wrote that man* is a ‘political animal’ (Politics 1253a), a politikon zoon, with politikon being an adjective related to polis which in this context means something like ‘one who lives in a polis’ rather than ‘political’ in English. Living in a polis (and this did not necessarily mean within the city’s walls, since each polis had a rural hinterland) was seen as an essential part of human existence: the polis was not just a city and a state, but the fundamental element of human society, the basic unit of civilisation. At home, a Greek’s sense of communal belonging was reinforced by participation in politics, and participation in civic religion – each polis would have its own unique cults and festivals in honour of its gods. Abroad, a Greek would identify himself by reference to his home polis (e.g. ‘Xenophon the Athenian’); it was thus the most important ethnic identifier. If his polis went to war, he would be expected to fight and possibly die for it – the ultimate honour.
So if a Greek was exiled from his polis, not only was he physically expelled from his home city, he was severed from his primary identity, his primary way of defining his place in the world. It’s perhaps comparable to excommunication in the Middle Ages, or to the practice of ‘shunning’ used by some modern religious movements to expel transgressors from the community. Nevertheless, exile was a very common phenomenon. Internal political conflicts occurred frequently, and often a losing political group would find itself exiled by the winners. Voluntary migration was very common, too, the difference of course being that these migrants had the option of returning, whereas those exiled as a punishment generally did not, although there are occasions when political exiles were given amnesties, such as in 324 BC when Alexander the Great decreed that all exiles should be allowed to return home to their respective poleis (whether Alexander had the authority to do this, and whether it was actually obeyed, is another question).
He commanded Allied forces during WW2. He was supreme Allied commander and organised the D-Day landings along with his British counterpart, Field Marshall Montgomery. MacArthur was also a General during WW2 and commanded the Pacific theatre, he was the General to receive the Japanese surrender on the USS Missouri in Tokyo Bay. He was relieved of his command during the Korean War after suggesting to atomically bomb China, who had entered the war on the North Korean side.
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The Gilded Age was an era of rapid economic growth, especially in the North and West. As American wages were much higher than those in Europe, especially for skilled workers, the period saw an influx of millions of European immigrants. The rapid expansion of industrialization led to real wage growth of 60% between 1860 and 1890, spread across the ever-increasing labour force. The average annual wage per industrial worker (including men, women and children) rose from $380 in 1880 to $564 in 1890, a gain of 48%. However, the Gilded Age was also an era of abject poverty and inequality as millions of immigrants—many from impoverished European nations—poured into the United States, and the high concentration of wealth became more visible and contentious
Opinion: Yes
Explanation: 1.5 million Armenians were killed by the Ottoman Empire from 1915-1917. Because of the relative strength of the Ottoman Empire and the nation of Turkey after the collapse of the Ottoman Empire, the genocide has never been fully acknowledged.
