Answer:
Key Takeaways. Economists sometimes link employment to inflation. ... In the 1970s, Keynesian economists had to rethink their model because a period of slow economic growth was accompanied by higher inflation. Milton Friedman gave credibility back to the Federal Reserve as his policies helped end the period of stagflation.In economics, stagflation or recession-inflation is a situation in which the inflation rate is high, the economic growth rate slows, and unemployment remains steadily high. It presents a dilemma for economic policy, since actions intended to lower inflation may exacerbate unemployment.
Explanation:
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The sentence “like a firebell in the night, awakened me and filled me with terror” is very important because of the slavery which was drawing the North and South apart.
Explanation:
Letter was quoted about the question of the slavery where northerners were abolishing the slavery whereas southerners were in support of slavery. “like a firebell in the night, awakened me and filled me with terror” was quoted by Jefferson to the Hiuouri compnuDin.
This question was marked as momentous of the time and let the difference of opinion on the slavery let the separation swift apart between the north and south. Missouri was said to be a slave state, rest to be freed from slavery.
Answer:
Yes
Explanation:
Things change as the world goes along.
Some believed the use of icons and their veneration was fine, and others felt that icons should not exist because it could lead to idolatry.
The iconoclastic controversy occurred in the Byzantine empire, beginning in the 8th century and lasting into the 9th century. "Iconoclasm" means destroying of icons or images in the church. The iconoclasts pointed to Bible verses from the Old Testament that prohibited the use of "graven images." Those who supported religious artwork and iconography looked at these as valuable ways for worshipers to visualize the truths of the faith.
The controversy went back and forth over many years, with different emperors and church councils disagreeing in the views they supported. Ultimately, veneration of icons was restored for good in AD 843, and this event is celebrated to this day in the Eastern Orthodox Church as the Feast of Orthodoxy.