In act III, scene iii, Claudius is kneeling in prayer when Hamlet finds him. He doesn't kill him, even though he has the perfect opportunity, because "Now might I do it pat, now he is praying;/And now I'll do't./And so he goes to heaven;/And so am I revenged. That would be scann'd:/A villain kills my father; and for that,/I, his sole son, do this same villain send/To heaven."
<span>In the next scene, Hamlet mistakes Polonius hiding behind the arras for Claudius. Unlike, scene iii, he's not in prayer, so there is no similar worry about whether he'll go to heaven. </span>
<span>Throughout the play, Hamlet seems to have this inner conflict over whether revenge is the 'right' thing to do. And what comes after death from a Christian perspective, depending upon how a person meets their end. It's something that is dealt with in more detail in the 'to be or not to be' speech and the 'gravedigger' scene. </span>
<span>Hope that helps!</span>
Answer:
This excerpt is from the end of the story when Wiley tricks the Hairy Man to get him inside sack but the hairy man comes out of the sack as wind.
Explanation:
Wiley, his Mother and the Hairy Man is a scary story for kids about a boy who defeats a Hairy Man who lives in a swamp near his home.
Answer: B
Explanation:
It’s the only one that makes sense
Hope this helps!
Answer:
Jun Do's perception of relationships highlights the misery in the world around him. He tells himself stories to account for his undeserved suffering, giving the senseless pain he feels a logical source. The denial of his orphanhood is ultimately a rejection of the needless anguish caused by a ruthless state.