The answer is letter C. The incomparable court's fuse of the bill of rights on a case-by-case premise and the expansion of the bill of rights to the states through specific joining.
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Answer:
A. passing a new tax law such as stamp act and tea act
Answer:
Phoenicia was never a single political entity but rather a collection of culturally similar cities on the narrow strip of the Levant. Each city had its own independent system of government, which controlled the city and its surrounding territory.
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Answer:
schemas
Explanation:
Schemas: In cognitive science and psychology, the term "schema" is determined as a specific pattern of an individual's behavior or thought that generally develops certain categories of particular pieces of information and the existing relationships in-between them.
In other words, the schema is described as a conceptual system or a generalized description that helps an individual to understand the knowledge and the way knowledge is being described and the process of its utilization.
In the question above, the given statement signifies the "schemas".
Answer:
Deafness is no longer seen as an obstacle, but as an important feature that affects the individual's ability to live independently, while still continuing to be labeled as disability. An important role is played by the study of the lives of people with disabilities, their personal growth, employment, the search for ways to overcome isolation and stimulate independence. At the same time, the definition of the deaf as “disabled” and their study together with the blindness, people with disorders of the musculoskeletal system, mental disorders, etc. often led to ignoring the cultural and linguistic specifics of this group.
The cultural model of disability, as a rule, is usually attributed to the post-traditional paradigm and determined through the struggle of people with disabilities for their cultural identity in the process of recognizing their own differences from the dominant group. Unlike other categories of people with disabilities, in the case of which “it is rather difficult to answer the question of what is the culture of disability”, researchers of the deaf and hard of hearing even in the middle of the 20th century drew attention to the sign language and culture of the deaf and, therefore, began to interpret deafness not as a disability, but as one of the socio-demographic characteristics of a person.
Adherents of the cultural concept consider the deaf culture as a subculture whose main characteristics are sign language, self-determination, similar behavioral patterns, internal marriages, a common historical heritageб and a network of formal associations and organizations.
At the same time, the first criticism of this approach appeared in scientific discourse, expressing skepticism regarding the existence of an independent phenomenon of the deaf culture. It was noted that the culture of the deaf is only a mirror image of mass culture and exists only as a reaction to the “hearing” one.
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