Answer:
D.
Explanation:
Based on the scenario being described within the question it can be said that Duncan most likely found out that parental income is strongly correlated with academic achievement, especially in low-income families. Meaning the more education that the parents in a household possess the higher the overall family income would seem to be. This is mainly due to the parents having more labor opportunities.
Answer:
The term used is "power".
Explanation:
Power is defined as the capacity or ability to influence or control the behavior of other people or the course of events. From a political standpoint, "power" is the amount of control a person or group has in a country.
Power is also the social force that allows a group of selected persons/individuals to mobilize other people and make them act in line with their needs/demands.
Answer:
plain-view doctrine
Explanation:
plain-view doctrine
- it is referred to as the warrant that permits the duty officer to seize the evidence and other related things during any observation.
it is important because it allows the officer to have extra authority to seize the evidence without having extra power.
for example - plain-view doctrine help to seize the bags of drugs lying on the passenger seat
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
