Answer:
Culture
1920 was the period when Progressive movement started to gained its momentum. During that time, most people still mostly culturally conservative. The progressive movement rise the issue regarding people's view on social class and sexuality that challenged the pre-existing belief that Most American had.
Race relations
Race relations during this time period was on all time low. During this time, many States still openly adopted a segregation law, which prohibited African Americans from using the same infrastructure as the White citizens.
Immigration
In 1920s, anti-immigration sentiment started to appear within the people. Many people believe that immigrants were the responsible from the lack of job opportunities that they faced. This led to the creation of The Immigration Act of 1924 which limited the amount of Immigrants that can enter from Asia.
Politics
Republican, who advocated for a more Strict immigration policies rose in popularity within 1920s. They also obtain a lot of support by condemning the activism conducted by the progressive movements as 'Radical' even though it's targeted toward injustices that exist in USA at the time.
Answer:
When I moved to Charlotte, NC, in 1986, I visited local museums to learn about the city. One museum caught my eye – the Levine Museum of the New South. Its permanent exhibit – Cotton Fields to Skyscrapers – “uses Charlotte and its 13 surrounding counties as a case study to illustrate the profound changes in the South since the Civil War.” The “New South” – a term Atlanta newspaperman Henry W. Grady coined in a speech to the New England Society of New York on December 21, 1886 – is familiar to many American history teachers. In his speech, Grady, the first southerner to speak to the Society, claimed that the old South, the South of slavery and secession, no longer existed and that southerners were happy to witness its demise. He refused to apologize for the South’s role in the Civil War, saying, “the South has nothing to take back.” Instead, the dominant theme of Grady’s speech, according to New South historian Edward L. Ayers, “was that the New South had built itself out of devastation without surrendering its self-respect.” Tragically, Grady and most of his fellow white southerners believed maintaining their self-respect required maintaining white supremacy.
Explanation:
Grady, then the 46-year-old editor-publisher of the Atlanta Constitution, was one of the leading advocates of the New South creed. In New York, he won over the crowd of prominent businessmen, including J.P. Morgan and H.M. Flagler, with tact and humor. He praised Abraham Lincoln, the end of slavery, and General William T. Sherman, whom he called “an able man” although a bit “careless with fire.” Grady reassured the northern businessmen that the South accepted her defeat. He was glad “that human slavery was swept forever from American soil” and the “American Union saved.” He urged northern investment in the South as a means of cementing the reunion of the war-torn nation. He claimed progress in racial reconciliation in the South and begged forbearance by the North as the South wrestled with “the problem” of African Americans’ presence in the South. Grady asked whether New England would allow “the prejudice of war to remain in the hearts of the conquerors when it has died in the hearts of the conquered?” Grady’s audience cheered his call for political and economic reunion – albeit at the cost of African American rights. The term “New South” was used in the 20th century to refer to other concepts. Moderate governors of the late 20th century – including Terry Sanford of North Carolina, Jimmy Carter of Georgia, and George W. Bush of Texas – were called New South governors because they combined pro-growth policies with so-called “moderate” views on race. Others used the phrase to summarize modernization in southern cities such as Charlotte, Atlanta, Richmond, and Birmingham, and the region’s increasing economic and demographic diversity. However, all uses of the term have suggested the intersection between economic development and racial justice in the South during Reconstruction, the Jim Crow Era, the Civil Rights Era and today.
Answer: Dionysus in Roman mythology was called Bacchus.
Explanation:
The Romans took over religious beliefs from the ancient Greeks, only giving their gods other names. Dionysus, the Greek god of wine and fertility, was called Bacchus by the Romans. It is a deity that is also associated with the harvest. According to Roman mythology, Bacchus was interested in wine and grapes as a boy. It was often celebrated at various parties where there were large quantities of wine.
Answer:
The word civilized was applied to the five tribes because, broadly speaking, they had developed extensive economic ties with whites or had assimilated into American settler culture. Some members of these southeastern tribes had adopted European clothing, spoke English, practiced Christianity, and even owned slaves.
Explanation:
A.) cotton remained central to Georgia’s economy but manufacturing of textiles and weapons increased. Good luck ;)
