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Discrimination against people of color has been prominent for centuries in several countries. Today, there are widespread protests and riots for basic human rights, the death of George Floyd in 2020 sparked a revolution. Black children have a different type of "talk" with their parents then white children, its sad that at such a young age it is necessary for them to know that they might not be treated fairly simply because of the color of their skin. However, situations have admittedly improved, the widespread media coverage has allowed for a push in legislation supporting Black people. Therefore, the discrimation against Black people still persists today it is unfortunate that we as human beings can not look past the color of our skin.
Answer: A. I think hope it is right
The correct answer to this open question is the following.
You forgot to mention or attach the lenses that you refer to in the question. However, we can answer is general terms.
When we talk about the term "lens" in research, we are referring to a specific perspective to examine the topic at hand or the study. We can use philosophical lenses, economic, organizational, social, or psychological theories.
So we do not what lens you chose, but whatever your choice was, this lens might change how you approach researching your topic, thus affecting the historical narrative, because that particular approach is going to offer you different sources, authors, perspectives, and research lines to be followed. Your historic narrative would suffer modifications because you will have so many approaches to include in your research.
Answer: the county of Edessa (1097–1150); the principality of Antioch (1098–1287) this is for number 2
1. When Pope Urban had said these and very many similar things in his urbane discourse, he so influenced to one purpose the desires of all who were present that they cried out, ‘It is the will of God! It is the will of God!’’’
So wrote the monk Robert of Rheims in his Historia Hierosolymitana (‘History of Jerusalem’) during the early 1100s. Some years earlier, on 27 November 1095, Urban II preached a public sermon outside the town of Clermont in central France, summoning Christians to take part in the First Crusade, a new form of holy war. It was a carefully stage-managed event, in which the pope’s representative, the papal legate Adhémar of Le Puy, supposedly moved by the pope’s eloquence, tore up strips of cloth to make crosses for the crowds. Urban had been travelling through France accompanied by a large entourage from Italy, dedicating cathedrals and churches and presiding over reforming councils, and his proposed crusade was part of a wider programme of church reform. In March that year, at the Council of Piacenza, a desperate Byzantine emperor, Alexius I Comnenus, had pleaded for western help against the Seljuk Turks, whose conquests were decimating Byzantium and preventing Christians from reaching pilgrimage sites. Urban wanted to extend the hand of friendship to the Orthodox church and to heal the schism with Catholicism, which had gone from bad to worse since the time of his predecessor Leo IX.
We have a number of accounts of Urban’s speech, contemporary and later, although they differ somewhat in what they record. Yet we know that he called on knights to vow to fight in a penitential pilgrimage on Christ’s behalf, in a war to defend the Holy Land from Muslim oppressors, and that he used the Christian symbol of the cross as an emotive sign of commitment to the enterprise. Urban promised the crowds that crusading would not just benefit the church and European Christian society but their own souls, since all sins, past and present, would be wiped away through his dramatic promise of the ‘remission of sins’.
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Explanation:
Cambodia is considered a mainland in Southeast Asia.
China and Japan are in East Asia.
