Answer:
<h2>The rights of the people </h2><h3>(of each individual person)</h3>
Explanation:
John Locke was one of the first of the Enlightenment era philosophers. The Enlightenment's emphasis on reason was in contrast to superstition and traditional beliefs. The Scientific Revolution had shown that there are natural laws in place in the physical world and in the universe at large. Applying similar principles to matters like government and society, using reason will guide us to the best ways to operate politically so as to create the most beneficial conditions for society. This included a conviction that all human beings have certain natural rights which are to be protected and preserved. Locke's ideal was one that promoted individual freedom and equal rights and opportunity for all. Each individual's well-being (life, health, liberty, possessions) should be served by the way government and society are arranged.
Answer:
To begin, we need to first grasp the basic terminology relevant to the study of religious minorities. Religious minorities are known as dhimmīs, short for ahl al-dhimmah, or people of the dhimmah, a term that later became synonymous with the People of the Book.[4] The original meaning of al-dhimmah, however, meant protection, and it was often short for dhimmat–Allah wa-rasūlih, or the “protection of God and His Prophet.”[5] In short, the concept originally had a divine connotation, or a meaning that was directly related to the power of God. However, the concept soon morphed into a technical legal term with the progression of classical scholarship, and it consequently lost its transcendent dimension.[6] As a result, ahl al-dhimmah, or people of the dhimmah, has become a legal term and not a reference to the recipients of divine protection. It is important to discuss the etymology of the word because it demonstrates the significance of the people of the dhimmah who, at the very root of it all, are people who were to be protected on behalf of God and His Prophet ﷺ – an immense responsibility. This status is awarded to People of the Book (who according to many scholars includes Zoroastrians and others) who agree through contract to pay the jizyah, or poll-tax, in exchange for that protection.[7] In sum, the formation of the people of the dhimmah was rooted in religious minorities paying a tax that exempted them from military service. Much more nuance can be embedded within all of these terms that are sometimes highly contested among scholars, but considering the limited scope of this paper, we will move forward to address the larger picture at hand.
The power of the Muslim state was dependent on its ability to provide two precious resources to its people: security and justice.[8] Christians and Jews and other minorities were not technically citizens of the Muslim state; they were considered outsiders under the protection of the state, leading to the title of dhimmah, or protected people.[9] Their protection was guaranteed in a number of ways: by providing them with legal autonomy – meaning they could maintain their religious practices without interference – and protection during war. That said, there have no doubt been incidents throughout history in which that protection was threatened or revoked and the Muslim ruler engaged in persecution of religious minorities.[10] The fact remains, however, that there was never widespread systematic persecution of Christians, for example, in the Islamic world as there was in the late Roman Empire.[11] And the hostile circumstances that did occasionally arise, were not due to Islamic legislation per se, but were rather a result of an amalgam of social, political, and economic circumstances. So while Christians historically at times suffered at the hands of Muslims, it was almost never a result of their being Christian, or their beliefs, but a result of various factors related to the pursuit of power.[12]
Explanation:
Carnegie believed that the wealthy had an obligation to share their wealth to improve society and help others.
Carnegie wrote his beliefs about wealth in the <em>Gospel of Wealth </em>written in 1889.
Carnegie practiced what he preached. He shared his wealth with many organizations in particular libraries, universities, and artistic institutes. He wealth was used to support the educational community of the US and provide opportunities for others to benefit from his wealth. Many other wealthy members of society have followed in his model by using their wealth to make the US a better place.
Answer:
In addition to six million Jews, more than five million non-Jews were killed under the Nazi regime. Among them were Gypsies, Jehovah's Witnesses, homo, blacks, the physically and mentally disabled, political opponents of the Nazis, including Communists and Social Democrats, dissenting clergy, resistance fighters, prisoners of war, Slave people
Answer: So if you used the balloon experiment her is the answer
We also know that air has mass because the balloon with air was heavier than the balloon without air. So by our definition of matter as something with mass that takes up space, we can see that air is matter!
Explanation:
