Answer:I’d say A
Explanation:
In response to widespread sentiment that to survive the United States needed a stronger federal government, a convention met in Philadelphia in the summer of 1787 and on September 17 adopted the Constitution of the United States. Aside from Article VI, which stated that "no religious Test shall ever be required as Qualification" for federal office holders, the Constitution said little about religion. Its reserve troubled two groups of Americans--those who wanted the new instrument of government to give faith a larger role and those who feared that it would do so. This latter group, worried that the Constitution did not prohibit the kind of state-supported religion that had flourished in some colonies, exerted pressure on the members of the First Federal Congress. In September 1789 the Congress adopted the First Amendment to the Constitution, which, when ratified by the required number of states in December 1791, forbade Congress to make any law "respecting an establishment of religion."The first two Presidents of the United States were patrons of religion--George Washington was an Episcopal vestryman, and John Adams described himself as "a church going animal." Both offered strong rhetorical support for religion. In his Farewell Address of September 1796, Washington called religion, as the source of morality, "a necessary spring of popular government," while Adams claimed that statesmen "may plan and speculate for Liberty, but it is Religion and Morality alone, which can establish the Principles upon which Freedom can securely stand." Thomas Jefferson and James Madison, the third and fourth Presidents, are generally considered less hospitable to religion than their predecessors, but evidence presented in this section shows that, while in office, both offered religion powerful symbolic support.
Answer:
Ghana charged a tax for trade within the kingdom.
It made national unity more difficult
Answer:
in the sixth century B.C., when the writer Epimenides lived, there was a plague which went all through all Greece. The Greeks felt that they more likely than not outraged one of their divine beings, so they started offering penances on raised areas to all their different bogus divine beings. When nothing worked they figured there should be a Divine being who they didn't think about whom they should by one way or another appease. So Epimenides thought of an arrangement. He delivered hungry sheep into the open country and educated men to follow the sheep to see where they would rests.
He accepted that since hungry sheep would not normally rests yet keep on touching, if the sheep were to rests it would be a sign from God that this spot was consecrated. At each spot, where the sheep tired and layed down, the Athenians constructed a special raised area and relinquished the sheep on it. A while later it is accepted the plague halted which they credited to this Unknown God tolerating the penance.
Explanation:
The Unknown God or Agnostos Theos is a Divine being referenced by the Christian Missionary Paul Areopagus discourse in Acts 17:23, that notwithstanding the twelve primary divine beings and the countless lesser gods, old Greeks loved a god they called "Agnostos Theos"; that is: "The Unknown God", which Norden called "Un-Greek". In Athens, there was a sanctuary explicitly committed to that god and regularly Athenians would swear "for the sake of The Unknown God"
