Answer:
Correct answer is "c".
Explanation:
We always use the “marginal analysis”( marginal costs and marginal benefits) when we have to choose what to do in our lives. The costs and benefits can be visible or invisible.
But only the person inside the situation can do the calculation. It doesn't have a correct answer, these are cases where the cost and the benefit are abstract.
Historians use a standard shorthand, “Gold, God, and Glory,” to describe the motives generating the overseas exploration, expansion, and conquests that allowed various European countries to rise to world power between 1400 and 1750. “Gold” refers to the search for material gain through acquiring and selling Asian spices, African slaves, American metals, and other resources. As merchants gained influence in late-medieval western Europe, they convinced their governments to establish a direct connection to the lucrative Asian trade, leading to the first European voyages of discovery in the 1400s. “God” refers to the militant crusading and missionary traditions of Christianity, characterized in part by rivalry with Islam and hatred of non-Christian religions. “Glory” alludes to the competition between monarchies. Some kings sought to establish their claims to newly contacted territories so as to strengthen their position in European politics and increase their power at the expense of the landowning nobility. They also embraced the ideology of mercantilism, which held that governments and large private companies should cooperate to increase the state’s wealth by increasing the reserves of precious metals. Motivated by these three aims, several western European peoples gained control or influence over widening segments of the globe during the Early Modern Era. By 1914 Europeans dominated much of the world politically and economically. Hope this helps!
Answer:
When the observance was first declared in 1868 by General John Logan, it was called Decoration Day in reference to a tradition of decorating the graves of those whose lives were lost in the Civil War and its set date was May 30.
Explanation:
Answer:
سر محمد اقبال کے سی ایس آئی (اردو: محمد اقبال؛ 9 نومبر 1877 - 21 اپریل 1938) ایک جنوبی ایشین مسلمان مصنف ، [1] [2] فلسفی ، [3] اور سیاست دان تھے ، [4] جن کی اردو زبان میں شاعری ہے۔ بیسویں صدی کے سب سے بڑے لوگوں میں ، []] []] []] []] اور جس کا نظریہ برطانوی حکمرانی والے ہندوستان کے مسلمانوں کے لئے ایک ثقافتی اور سیاسی آئیڈیل []] تھا وہ پاکستان کے تسلسل کو متحرک کرنا تھا۔ [1] ] [10] عام طور پر ان کا اعزاز علامہ [11] کے ذریعہ دیا جاتا ہے (فارسی سے: علامہ ، رومانائزڈ: الāما ، لِٹ۔ 'بہت جاننے والا ، سب سے زیادہ سیکھا ہوا')۔ [12]ایک نسلی کشمیری مسلم گھرانے میں ، پنجاب کے شہر سیالکوٹ میں پیدا ہوئے اور بلند ہوئے ، اقبال نے سیالکوٹ اور لاہور میں تعلیم حاصل کی ، اور اس کے بعد انگلینڈ اور جرمنی میں تعلیم حاصل کی۔ اگرچہ اس نے واپسی کے بعد قانون کی مشق قائم کی ، لیکن اس نے بنیادی طور پر سیاست ، معاشیات ، تاریخ ، فلسفہ ، اور مذہب پر علمی کام لکھنے پر توجہ دی۔ وہ اپنی شعری تخلیقات کے لئے مشہور ہیں ، بشمول اسرار الخودی — جس نے نائٹ ڈوئڈ um رمزِ بیخودی ، اور بنگ-دارا کو حاصل کیا۔ ایران میں ، جہاں وہ اقبالā لاہوری (لاہور کے اقبال) کے نام سے جانے جاتے ہیں ، ان کے فارسی کاموں کے لئے ان کا بہت احترام کیا جاتا ہے۔ اقبال پوری دنیا میں ، لیکن خاص طور پر جنوبی ایشیاء میں اسلامی تہذیب کی سیاسی اور روحانی بحالی کا ایک مضبوط حامی تھے۔ اس سلسلے میں انہوں نے لکچرز کا ایک سلسلہ شائع کیا جو اسلام میں مذہبی خیال کی تعمیر نو کے طور پر شائع ہوا تھا۔ آل انڈیا مسلم لیگ کے ایک رہنما ، انہوں نے اپنے 1930 کے صدارتی خطاب میں ، برطانوی حکمرانی والے ہندوستان میں مسلمانوں کے لئے ایک الگ سیاسی فریم ورک کا تصور کیا۔ []] 1947 میں قیام پاکستان کے بعد ، انہیں وہاں کا قومی شاعر نامزد کیا گیا۔ 9 نومبر کو ان کی ولادت (یوم ویلت محمدḥ اقبل) کی برسی پاکستان میں عام تعطیل تھی۔ [13]
Explanation:
in english
Sir Muhammad Iqbal KCSI (Urdu: محمد اقبال; 9 November 1877 – 21 April 1938) was a South Asian Muslim writer,[1][2] philosopher,[3] and politician,[4] whose poetry in the Urdu language is among the greatest of the twentieth century,[5][6][7][8] and whose vision of a cultural and political ideal for the Muslims of British-ruled India[9] was to animate the impulse for Pakistan.[1][10] He is commonly referred to by the honorific Allama[11] (from Persian: علامہ, romanized: ʿallāma, lit. 'very knowing, most learned').[12]
Born and raised in Sialkot, Punjab in an ethnic Kashmiri Muslim family, Iqbal studied in Sialkot and Lahore, and thereafter in England and Germany. Although he established a law practice after returning, he concentrated primarily on writing scholarly works on politics, economics, history, philosophy, and religion. He is best known for his poetic works, including Asrar-e-Khudi—which brought a knighthood—Rumuz-e-Bekhudi, and the Bang-e-Dara. In Iran, where he is known as Iqbāl-e Lāhorī (Iqbal of Lahore), he is highly regarded for his Persian works.
Iqbal was a strong proponent of the political and spiritual revival of Islamic civilisation across the world, but in particular in South Asia; a series of lectures he delivered to this effect were published as The Reconstruction of Religious Thought in Islam. A leader in the All India Muslim League, he envisioned—in his 1930 presidential address—a separate political framework for Muslims in British-ruled India.[9] After the creation of Pakistan in 1947, he was named the national poet there. The anniversary of his birth (Yom-e Welādat-e Muḥammad Iqbāl) on 9 November was a public holiday in Pakistan.[13]
