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uranmaximum [27]
3 years ago
8

The last person to be elected under the 12th Amendment was _____.

History
2 answers:
arsen [322]3 years ago
4 0
The last person to be elected under the 12th Amendment was John Quincy Adams
Vinvika [58]3 years ago
3 0
John Quincy Adams was the last to be elected under the 12 amendment
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The tax collector was accepted by god t or f
Nady [450]
The answer is true
Yes he was accepted by God
3 0
2 years ago
The quote below was written in the 1940s:
Murrr4er [49]

Answer: C. The crew of the Enola Gay believed that the atomic bomb was the best way to force Japan’s surrender.

Explanation:

Stilborik's reflection illustrates how at the time, the bombing of Hiroshima seemed as the only way to stop the conflict and avoid further casualties. The war had dragged on for three months after Germany's surrender, Imperial Japan had not yet accepted defeat and many generals feared that in order to ensure an allied victory, Japan would have to be occupied the same way they had occupied Germany, which meant millions of futher military and civilian casualties. In order to end a war that could have dragged on for two more years according to some analysts, the U.S. dropped the bombs in Hiroshima and Nagasaki to force Japan's surrender without the need of a costly and brutal land invasion.

3 0
3 years ago
Read 2 more answers
How did the fundamentalist revolt take place
sergey [27]

Answer: What was the fundamentalist revolt?

The protestants felt threatened by the decline of value and increase in visibility of Catholicism and Judaism. The Fundamentalists ended up launching a campaign to rid Protestant denominations of modernism and to combat the new individual freedoms that seemed to contradict traditional morals.

What caused fundamentalism?

The causes of Fundamentalism. Steve Bruce argues that the main causes of Fundamentalism are modernisation and secularisation, but we also need to consider the nature of the religions themselves and a range of 'external factors' to fully explain the growth of fundamentalist movements.

Fundamentalism, in the narrowest meaning of the term, was a movement that began in the late 19th- and early 20th-century within American Protestant circles to defend the "fundamentals of belief" against the corrosive effects of liberalism that had grown within the ranks of Protestantism itself. Liberalism, manifested in critical approaches to the Bible that relied on purely natural assumptions, or that framed Christianity as a purely natural or human phenomenon that could be explained scientifically, presented a challenge to traditional belief.

A multi-volume group of essays edited by Reuben Torrey, and published in 1910 under the title, The Fundamentals, was financed and distributed by Presbyterian laymen Lyman and Milton Stewart and was an attempt to arrest the drift of Protestant belief. Its influence was large and was the source of the labeling of conservatives as "fundamentalists."

Useful for looking at this history of fundamentalism are George Marsden's Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism, 1870-1925 (New York: Oxford, 1980), Bruce B. Lawrence, Defenders of God: The Fundamentalist Revolt against the Modern Age (San Francisco: Harper & Row, 1989), David Beale, In Pursuit of Purity: American Fundamentalism Since 1850 (Greenville: Unusual Publications, 1986), and Mark A. Noll, A History of Christianity in the United States and Canada (Grand Rapids: Eerdmans, 1992).

Lately, the meaning of the word "fundamentalism" has expanded. This has happened in the press, in academia, and in ordinary language. It appears to be expanding to include any unquestioned adherence to fundamental principles or beliefs, and is often used in a pejorative sense. Nowadays we hear about not only Protestant evangelical fundamentalists, but Catholic fundamentalists, Mormon fundamentalists, Islamic fundamentalists, Hindu fundamentalists, Buddhist fundamentalists, and even atheist or secular or Darwinian fundamentalists.

Scholars of religion have perhaps indirectly contributed to this expansion of the term, as they have tried to look for similarities in ways of being religious that are common in various systems of belief. Between 1991 and 1995, religion scholars Martin Marty and Scott Appleby published a 5-volume collection of essays as part of "The Fundamentalism Project" at the University of Chicago, which is an example of this approach. Appleby is co-author of Strong Religion (2003), also from the University of Chicago Press that attempts to give a common explanatory framework for understanding anti-modern and anti-secular religious movements around the world.

7 0
3 years ago
Question 2 (1 point) What did the people in Mississippian cultures eat? Corn, deer, fish and if near the sea: clams, oysters, an
Alja [10]

Its A.

 

Corn, deer, fish and if near the sea: clams, oysters, and mussels

I am 100% sure

4 0
3 years ago
Which of the following statements best expresses the principle of popular sovereignty?
kherson [118]
The answer to your question is D.
6 0
2 years ago
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