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Mice21 [21]
3 years ago
13

HEEEELP PLEASE I WANNA HAVE A GOOD JOB IN THE FUTURE

History
2 answers:
Leviafan [203]3 years ago
8 0
History is often, if not always, written by the victors and the people in power, who were white men through the majority of US history
Free_Kalibri [48]3 years ago
4 0

the key motivation think of a prize u want

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why were the lewis and clark journals and notes from the lewis and clark expedition important to westward expansion
Triss [41]

Answer:

Lewis and Clark's team mapped uncharted land, rivers, and mountains. They brought back journals filled with details about Native American tribes and scientific notes about plants and animals they'd never seen before. ... Many Americans did more than dream. The great westward expansion was about to begin.

5 0
3 years ago
Which of the following applies to conditions for African Americans in the 1920's?​
Vikentia [17]

Answer: The early years of the twentieth century were a time of movement for many black Americans. Traditionally, most blacks lived in the Southeastern states. But in the nineteen twenties, many blacks moved to cities in the North.

Black Americans moved because living conditions were so poor in the rural areas of the Southeast. But many of them discovered that life was also hard in the colder Northern cities. Jobs often were hard to find. Housing was poor. And whites sometimes acted brutally against them.

The life of black Americans forms a special piece of the history of the nineteen twenties. That will be our story today.

The years just before and after nineteen twenty were difficult for blacks. It was a time of racial hatred. Many whites joined the Ku Klux Klan organization. The Klan often terrorized blacks. Klan members sometimes burned fiery crosses in front of the houses of black families. And they sometimes beat and murdered blacks.

The Ku Klux Klan also acted against Roman Catholics, Jews.

Explanation:

4 0
3 years ago
Read 2 more answers
The policy the United states followed in the 1920s and 1930s was called ?
schepotkina [342]


It was called isolationism :D


6 0
3 years ago
How many major systems of philosophy exist in Buddhism. I need long answer
Leto [7]

<span>As we have seen, several periods of thought emerged in the process of Buddhist development. At least two major systems of thought, roughly speaking, closely related to what we call the primitive Buddhism and the developed Buddhism. The first is the Buddhist history of thoughts, as defined by Buddhologists such as academician  Theodor Stcherbatsky (1866-1942); this division relied on different periods in the whole process of development of Buddhist thoughts. Second is the history of thoughts of Buddhist Schools, which includes several Buddhist schools; thus, you need to have time to study doctrines of each single school (e.g., Zen, </span><span>Pure Land</span>, or Tendai). Buddhism in China, for example, includes at least ten different schools, and each school also has its own system of thoughts and exclusive methods of practice.

<span>We may generally divide the first major system, the Buddhist history of thoughts, into two major categories based on history: a) Buddhist thoughts in the primitive period and b) Buddhist thoughts in the periods of development. Buddhist thoughts in the primitive period were established on the foundational teachings of Dependent Origination and non-self, which were taught directly by the Buddha after his attainment of ultimate enlightenment. The central content of these teachings explain that all existences (dharmas) in the three worlds—senses-sphere realm, fine form realm, and formless realm[3]— are nothing but the products of inter-beings from multi-conditions. They appear in either cosmic mode (e.g., institution, existence, transformation, and destruction) or in the flux of mental transformation (e.g., birth, being, alteration, and death). In this way, all things—both the physical and the mental—are born and die endlessly, dependent on multiple conditions in the cycle of samsāra. All that is present through this Law of Dependent Origination is, therefore, impermanent, ever-changing, and without any immortal entity whatsoever that is independent and perpetual__. This is the truth of reality through which the Buddha affirmed that “whether the Buddha appears or not, the reality of dharmas is always as such.” Based upon this fundamental teaching, Buddhists built for themselves an appropriate view of personal life and spiritual practice: the liberated life of non-self—the end goal of the spiritual journey.</span>

<span>Although Buddhist thought in periods of development were gradually formed by various schools, two prominent systems of philosophy emerged: the Mādhyamika and the Yogācāra. Both these two philosophical systems related strictly to the primitive thought of Paticcamūpāda; however, each system has its own approach to interpretations and particular concepts. The Mādhyamika developed the doctrine of Emptiness (Śūnyatā), while the Yogācāra instituted the teaching of Mind-only (Vijñapati-mātratā), emphasizing the concept of Ālaya (store consciousness). The doctrine of Emptiness focuses on explaining that the nature of all dharmas is emptiness of essence and that all dharmas are non-self by nature and existences are but manifestations of conditional elements. Thus, when a practitioner penetrates deeply into the realm of Emptiness, he or she simultaneously experiences the reality of the non-self. However, you should remember that the concept of Emptiness used here does not refer to any contradictory categories in the dualistic sphere, such as ‘yes’ and ‘no’ or ‘to be’ and ‘not to be.’ Rather, it indicates the state of true reality that goes beyond the world of dualism. For this reason, in the canonical languages of Mahāyāna Buddhism, the term Emptiness is used as a synonym for Nirvāna. In the Yogācāra philosophy, the concept of Ālaya—the most fundamental issue of this system of thought—points out that all problems of both suffering and happiness are the very outcomes of mental distinctions (vikalpa) between subject (atman) and object (dharma), or between self and other. This mental distinction is the root of all afflictions, birth-death, and samsāra. Thus, in the path of spiritual training, a practitioner must cleanse all attachments to self as it embodies what we call the ‘I’, ‘mine’, and ‘my self’ in order to return to the realm of pure mind, which is non-distinct by nature.</span>

<span>Based on what has been discussed here, clearly the consistency in Buddhist thoughts—whether origin or development—is that all teachings focus on purification of craving, hatred, and attachment to self in order to reach the reality of true liberation: the state of non-self or Nirvāna.</span>

3 0
3 years ago
Read 2 more answers
What must an entrepreneur do after creating a business plan?
torisob [31]

Answer:

a

Explanation:

3 0
3 years ago
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