The correct answer to this open question is the following.
Although there are no options attached we can say the following.
Equality of opportunity is a central value in the American political system. I am going to choose the United States Congress
I consider that US Congress is most responsible for advancing the principle of equality of opportunity in the United States because Congress has the power to create laws and legislation that aims to strengthen the principle of equality.
Let's have in mind that the American founding fathers created the nation based on liberty and equality, and those concepts were an important part of the Declaration of Independence promulgated on July 4, 1776, and of the Constitution created during the Constitutional Convention of Philadelphia in 1787.
American legislators should be committed to creating the kinds of laws that support the principle of equality, instead of spending too much time with lobbyists, negotiating legislation that benefits particular interests or political groups' interests.
US citizens voted for congressmen to represent them and fight for their concerns and demands.
<em>I bolded some things I think would help. I need one more brainliest to level up - it would be appreciated!</em>
Islamic political and aesthetic influences on African societies remain difficult to assess. In some capital cities, such as Ghana and Gao, the presence of Muslim merchants resulted in the establishment of mosques. The Malian king Mansa Musa (r. 1312–37) brought back from a pilgrimage to Mecca the architect al-Sahili, who is often credited with the creation of the Sudano-Sahelian building style. Musa’s brother, Mansa Sulaiman, followed his path and encouraged the building of mosques, as well as the development of Islamic learning. Islam brought to Africa the art of writing and new techniques of weighting. The city of Timbuktu, for instance, flourished as a commercial and intellectual center, seemingly undisturbed by various upheavals. Timbuktu began as a Tuareg settlement, was soon integrated into the Mali empire, then was reclaimed by the Tuareg, and finally incorporated into the Songhai empire. In the sixteenth century, the majority of Muslim scholars in Timbuktu were of Sudanese origin. On the continent’s eastern coast, Arabic vocabulary was absorbed into the Bantu languages to form the Swahili language. On the other hand, in many cases conversion for sub-Saharan Africans was probably a way to protect themselves against being sold into slavery, a flourishing trade between Lake Chad and the Mediterranean. For their rulers, who were not active proselytizers, conversion remained somewhat formal, a gesture perhaps aimed at gaining political support from the Arabs and facilitating commercial relationships. The strongest resistance to Islam seems to have emanated from the Mossi and the Bamana, with the development of the Ségou kingdom. Eventually, sub-Saharan Africans developed their own brand of Islam, often referred to as “African Islam,” with specific brotherhoods and practices.
Charismatic authority is rooted in "personal qualities of the leader".
Charismatic authority is an idea about authority that was produced by the German sociologist Max Weber. It includes a kind of association or a sort of initiative in which authority gets from the magnetism of the pioneer. Charismatic authority is frequently the most enduring of administrations in light of the fact that the pioneer is viewed as faultless and any activity against him will be viewed as a wrongdoing against the state.
