The open door policy was designed to open Japan to American trade and influence (The US was hungry for an imperial puppet).
In an effort to prevent any alliances between the Cherokee Indians and the Mexicans, the Federal Government sent Sam Houston and John Forbes to the territories occupied by the Native Americans in order to negotiate the boundaries in which they could peacefully settle. These negotiations ended with a treaty on February 23, 1836. However, this document was rejected by the Senate because it considered the consultation had exceeded its powers by offering land grants to the Cherokees. Houston decided to disregard this and maintained the kept the treaty made with the Indians. However, President Mirabeau B. Lamar would ultimately agree with the Senate's interpretations and leave the treaty without effect.
Answer:
False
Explanation:
I think this is the right answer. I'm not sure.
Answer: Islamic–Jewish relations started in the 7th century AD with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles.[1] Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam.[2] Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet.[3] There are approximately 43 references to the Israelites in the Quran (excluding individual prophets),[4] and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal thought.[5]
Because Islam and Judaism share a common origin in the Middle East through Abraham, both are considered Abrahamic religions. There are many shared aspects between Judaism and Islam; Islam was strongly influenced by Judaism in its fundamental religious outlook, structure, jurisprudence and practice.[1] Because of this similarity, as well as through the influence of Muslim culture and philosophy on the Jewish community within the Islamic world, there has been considerable and continued physical, theological, and political overlap between the two faiths in the subsequent 1,400 years. Notably, the first Islamic Waqf was donated by a Jew, Rabbi Mukhayriq.[6] And in 1027, a Jew, Samuel ibn Naghrillah, became top advisor and military general of the Taifa of Granada.[7]
Explanation:
The last battle is the answer :)
