During Rosh Hashanah, a Jewish person would most likely

2 answers:

7 0

They would probably live their days normally since most countries are secular. They would go to work but they would be able to celebrate after if they wanted, usually making traditional Jewish food and reading parts of the Torah that are considered appropriate for the event. The Rosh Hashanah is basically like a new year for Jewish people but it's not an official new year of countries where they live.

Phoenix [80]3 years ago

7 0

eat special delicacies.

Hope it helps.

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The foundation of british government and of constitutional governments around the world is the

iVinArrow [24]

That is the Magna Carta.
Magna Carta or the full name Magna Carta libertatum was signed by King John in England on 15 June 1215. Magna Carta which means the Great Charter of the Liberties became the foundation of the British government and the similar constitutional ones around the world as it first introduced and made possible the idea of the limited government. It effectively muzzled royal authority with the constitution and the subsequent laws.

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4 years ago

Which of the following reflected an effort to keep slavery out of the entire Mexican Cession?

alisha [4.7K]

The correct answer is "A".

The Wilmot Proviso in 1846 was an unsuccessful attempt to ban slavery in the territories acquired from Mexico after the events of the Mexican-American War. It was proposed by Congressman David Wilmot to the House of Representatives. It would eventually pass the House of Representatives but fail to pass the Senate.

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3 years ago

Contrast the picture of Justinian found in each excerpt from Procopius. How do you explain these two different views?

Vlad [161]

Answer:

The first impression - The Buildings - is political and governmental exposure, written during Justinian's lifetime. This kind of text was produced to promote the emperor's deeds, as a way to show to the further readings who was the Emperor. It's a public story wrote by a historian.

However, the second impression is personal. Procopius was seeing the emperor's private life, his behavior, his way to deal with the problems, and his temper. Procopius analyze Justinian's moral and conclude that he was a good person, but with some problems to control the anger and the ego.

I think that the main difference between these two excerpts is not only their nature - private and public - but also when they were written. The first is a public promotion during the emperor's lifetime, as a way to show his importance and glory. And the second was published after Justinian's death, and Procopius was not worried about reprisal. It's a personal point of view about private life.

Explanation:

Look at these excerpts, and see how Procopius describe the emperor:

#01: "In our own age there has been born the Emperor Justinian, who, taking over the State when it was harassed by disorder, has not only made it greater in extent but also much more illustrious, by expelling from it those barbarians who had from old pressed hard upon it. . . .Justinian created countless cities which did not exist before. And finding that the belief in God was, before his time, straying into errors and being forced to go in many directions, he completely destroyed all the paths leading to such errors, and brought it about that it stood on the firm foundation of a single faith."

On the other hand in the second text we have:

#02: "Justinian was dissembling, crafty, hypocritical, secretive by temperament, two-faced; a clever fellow with a marvelous ability to conceal his real opinion, and able to shed tears, not from any joy or sorrow, but employing them artfully when required in accordance with the immediate need, lying all the time; not carelessly, however, but confirming his undertakings both with his signature and with the most fearsome oaths, even when dealing with his own subjects."

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