Frederick Douglas uses metaphors in this chapter such as <em>“…and thereby run the hazard of closing the slightest avenue by which a brother slave might clear himself of the chains and fetters of slavery”</em> to tell the reader that enslavement is not just a restriction of liberty of one’s body but also the restriction of one’s soul. The mind of a slave is not free. Douglas also lets the reader know that even though himself is free from slavery physically, his mind and spirit is not because society did not create conditions so he can feel like a completely free man.
Frederick also mentions “<em>I have never approved of the very public manner in which some of our western friends have conducted what they call underground railroad…” </em>By underground railroad he that meant the secret and illegal routes and houses that helped slaves to escape to free cities.
He compares some men that were “money kidnappers” - men who gained money to bring back slaves who fled to nonslave states as - <em>“ferocious beasts of the forest like in wait for their prey”</em>
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The Conservative Response: Let the Economy Stabilize
A conservative is someone who cherishes and seeks to preserve traditional customs and values. For conservatives in the 1930s, these values included self-reliance, individual responsibility, and personal liberty. Conservatives tend to prefer the status quo, or current conditions, to abrupt changes. They accept change, but only in moderation. Depression-era conservatives opposed large governmental efforts to effect change, which they felt challenged their values.
As the Depression worsened, conservatives resisted calls for radical changes to the free enterprise system. Left alone, they argued, the economy would soon stabilize and then begin to improve.
Some economists supported conservatives’ hands-off approach. They insisted that economic downturns and periods of low economic activity—known as panics—were normal. They were part of the business cycle, a pattern in which economic growth is followed by decline, panic, and finally recovery. These lows were natural in a capitalist economy, economists argued. They noted that good times followed even the severe panics of the 1870s and 1890s. The economy would also recover from this severe period.
At the start of the Depression, many Americans shared this outlook. Most preferred to suffer in silence rather than admit they needed help. But as the Depression progressed, people ran short of food and fuel. Many had no choice but to seek aid. Conservatives insisted that charities take on the growing task of providing basic necessities to the needy. If government had to step in, they argued, it should be local governments’ responsibility to care for their own.
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The answer would be the Soviet Union :)<span />
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OCTAVIAN GETS TO THE POWER After the death of Caesar, the three Socialists fell into the hands of a politician-general belonging to Caesar's circle. One of Antonius Caesar's commanders, Lepldus, was the leader of the cavalry, and the young but more purposeful Octavian was Caesar's nephew, the dictator's official heir, whose uncle took control of the events. Winning the shackles of power, he was among the contenders for power. They conspired to seize power: this was the second triumvirate (43 BC). The following year they defeated the (Philippi, 42 BC) and then divided among themselves the power over the empire: Octavian to the West, Antonius to the East, and Africa to the Republicans. Lepidus soon faded into the background, and then Octavian and Antonius continued to fight each other for monopoly. Another civil war became inevitable. Antonius relied on Hellenistic Egypt. To the last Egyptian queen, VII. Because of his love affair with Cleopatra, many feared that Antonius E would not appreciate Roman tradition and that the center of gravity of the empire would be to the east. For this reason, the majority of the Romans supported Octavian. The decisive clash took place at Actium (31 BC), and Octavian won the naval battle. He became the power.
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Basically the Catholic Church viewed the earth as the center of the universe and that God created the universe to serve people. But during the scientific revolution people such as Nicolause Copernicus, Johannes Kepler and Galileo Galilei challenged the Churches views with their theories.
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