Answer: Alexandria Hatcher
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dramatic increase in reported cases of dissociative identity disorder during the past 40 or so years.
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Biological perspective: The term "biological perspective" is described as a specific way of considering psychological issues through studying the "physical basis or cause" for human and animal behavior. It is considered one of the "major perspectives" and encompasses certain things like studying the immune system, genetics, brain, and nervous system. Therefore, the biological perspective tends to believe that most behavior is being inherited and possess an evolutionary or adaptive function.
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Revolution! Grab your torches and pitchforks! We're having a revolution for…science? Wait, what? Turns out, a revolution can refer to more than just a rebellion against the government. Anything that dramatically alters society can be termed a revolution. Between the 16th and 18th centuries, Europe underwent a dramatic change that transformed the understanding of society and nature through a new, scientific logic.
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had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
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1:e 2:g 3:h 4:i 5:a 6:b 7:j 8:k 9:l 10:m 11:c 12:d 13:n 14:o 15:q 16:p 17:f
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