Answer: universal myth of the descent of the hero (ego) to the underworld (unconscious) to search something. In Greek mythology who descends is: Heracles, Orpheus, Odysseus, Menelaos and many other. They do not always return. The same myth appears in other mythologies. In Mezopotamian myth it is for example the goddess Innana. Christ himself descended into the underworld only to be resurrected. Descend into the underworld makes part of mystery religions (Eleusine mysteries).
Explanation: it is an image, a metaphor of re-birth, re-newal. So-called "katabasis". The same image appears in dreams and fantasies as well. This motive is very often used in art works.
Answer: Option (A)
Explanation:
Porter's Five Forces is referred to as a apparatus which is used in order to analyze the competition of an organization. It mostly tends to be deduced from the industrial organization economics in order to acquire five forces that further determine the competitive concentration and, thereby, the allure of an organization in term of the profitability.
Here , one of the Porter's five forces i.e. threat of the new entrants is high when it is easier for the new organization to enter the market and vice versa.
Answer:
D
Explanation:
The fact that dating sites are likely more efficient than meeting in person and would be the first step of knowing people.
Answer:
See explanation
Explanation:
A positive or negative experience that is associated with a particular pattern of physiology is known as emotion.
Physiological change
Perception of an experience constitutes the type of emotional change.
Display rules vary across different cultures. For example, Display rules account for the differences between cold, bland British and warm, emotional Italians.
Display rules causes difference in which people show emotions mostly through evolutionary basis. Example is the display rules in women and men.
'Earls and barons are not to be fined except by their peers, and only in accordance with the nature of the offence'.
Clause 22: Nullus clericus amercietur de laico tenemento suo, nisi secundum modum aliorum praedictorum, et non secundum quantitatem beneficii sui ecclesiastici.
'No clergyman is to be fined on his lay tenement, except in accordance with the nature of his offence, in the way of others mentioned in previously, and not in accordance with the size of his ecclesiastical benefice'.
