Answer:
Citizens can write letters, vote, and speak with elected officials. These actions are considered: civic participation.
The correct option is 4.
Civic engagement or civic participation refers to any individual or group activity which deals with issues of public concern. Citizens acting alone or together seeking to protect public values or make a change or difference in the community are common types of civic engagement.
D. civic participation
Answer:
Optimistic.
Excited.
Cautious.
Explanation:
William Shakespeare's "Romeo and Ju liet," tells the love story of two unfortunate lovers who chose death and stayed loyal to one another. And this death reunites the two families of their feud which was the main reason for their death.
In the given excerpt from the play, Romeo is in conversation with Friar Lawrence about his new love Juliet. The Friar's offer of assisting them in their "alliance" and Romeo's feeling of <em>"sudden haste" </em>presents an <u>optimistic</u> and <u>excited mood</u>/ tone in the scene. Moreover, the Friar's remark of <em>"Wisely and slow. They stumble that run fast"</em> is a <u>cautious tone</u> for him to be careful about what they are going to do.
This poem A Heritage of Trees is not a ryhming poem. There is no ryhme scheme. The lines are short and there is no metre. No line has a set number of beats. Compare this poem with some of the ryhming poems in this site. Note that in poetry some words can be left out : e.g. Attack a tree today (on) the road from Mysore to Ooty.
source: english-for-students.com
p.s. hope this helps
The Transcendentalists were radical thinkers. At the time of their meetings, New England was still holding on to a remnant of Puritanical values. There was a sense that organized religion had authority over one's personal life and individual choices. For the Transcendentalists, this was a big no-no! They were quite critical of conformity, or forcing one's behavior to match social expectations or standards. They were nonconformists - people who do not conform to a generally accepted pattern of thought or action. They rejected common ideas and practices, particularly organized religion. There wasn't a Transcendentalist church or a holy book of Transcendentalism. Instead, there were regular meetings for lively conversation and a shared hope of cultivating a modern, fluid, and personal sense of spirituality.
They are both arts of lititure and both have the same purpose
