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Among the most widely spoken Jewish languages to develop in the diaspora are Yiddish, Ladino, and the Judæo-Arabic group of languages. Yiddish is the Judeo-German language developed by Ashkenazi Jews who lived in Central and Eastern Europe before the Holocaust.
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In the context of the history of slavery in the Americas, free people of color (French: gens de couleur libres; Spanish: gente de color libre) were people of mixed African, European, and sometimes Native American descent who were not enslaved. The term arose in the French colonies, including La Louisiane and settlements on Caribbean islands, such as Saint-Domingue (Haiti), St.Lucia, Dominica, Guadeloupe, and Martinique, where a distinct group of free people of color developed. Freed African slaves were included in the term affranchis, but historically they were considered as distinct from the free people of color. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry.[citation needed] Racial classifications were numerous in Latin America.
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1) Four flights were hijacked. Two crashed into the World Trade Center towers, one crashed into the Pentagon, and one was going for an undisclosed target, but ended up crashing into a field in Pennsylvania. Over 2,000 lives were lost.
2) The War on Terrorism began which is still going on to this day. Airlines now have more security measures, the 24 hour news cycle began, and the Patriot Act was enacted.
3) First responders are dealing with mental and physical health issues from responding to the attacks. They have trauma from what they saw when responding, and have been getting illnesses like cancer from all the dust and asbestos at the attack sites. The death toll from the attacks is still rising due to this
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employing a variety of government that was to have a long afterlife in political thought and history.
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