Urban culture was developed, and international trade as well. It was a mixed people, not just one race.
Harapa's art is represented by architecture, sculpture, stamps, jewelry and clothing. The architecture does not show grand temples or palaces, but large, comfortable houses built on wide streets. The biggest construction is the reservoirs and baths, and it is unknown to what extent they would be linked to a sacred aspect. The clothes were sophisticated, as shown by the various stamps used in maritime trade with other countries.
They worshiped the Mother Goddess (Sakti).
Karma theory is based on Law of Karma, where an act or deed done by a human being, good or bad, accompany the dead soul and determine the soul's destiny in its future births. ... The position a soul occupies in the hierarchy of the caste system closely correlates to the accumulated deeds of the past.
A is the correct answer.
Great Britain, France, the Soviet Union, and the United States were the key allied powers during World War II. They fought primarily against Germany, Italy, and Japan (although the UK and the US did most of the fighting against Japan).
Male drivers between the age of 16 and 20 , with a bal of 0.02 are Three times more likely to die in a single vehicle crash than a sober driver of the same age.
Eventhough the number isn't particularly high, this could numb some of the drivers' reflex
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Answer:
Deafness is no longer seen as an obstacle, but as an important feature that affects the individual's ability to live independently, while still continuing to be labeled as disability. An important role is played by the study of the lives of people with disabilities, their personal growth, employment, the search for ways to overcome isolation and stimulate independence. At the same time, the definition of the deaf as “disabled” and their study together with the blindness, people with disorders of the musculoskeletal system, mental disorders, etc. often led to ignoring the cultural and linguistic specifics of this group.
The cultural model of disability, as a rule, is usually attributed to the post-traditional paradigm and determined through the struggle of people with disabilities for their cultural identity in the process of recognizing their own differences from the dominant group. Unlike other categories of people with disabilities, in the case of which “it is rather difficult to answer the question of what is the culture of disability”, researchers of the deaf and hard of hearing even in the middle of the 20th century drew attention to the sign language and culture of the deaf and, therefore, began to interpret deafness not as a disability, but as one of the socio-demographic characteristics of a person.
Adherents of the cultural concept consider the deaf culture as a subculture whose main characteristics are sign language, self-determination, similar behavioral patterns, internal marriages, a common historical heritageб and a network of formal associations and organizations.
At the same time, the first criticism of this approach appeared in scientific discourse, expressing skepticism regarding the existence of an independent phenomenon of the deaf culture. It was noted that the culture of the deaf is only a mirror image of mass culture and exists only as a reaction to the “hearing” one.
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