Answer:
The Brahmins did
Explanation:
<em>BONNE</em><em> </em><em>JOURNEE</em>
Answer:
This visual narration is called The Bayeux Tapestry, a tapestry crafted in the 11th century and served as a journal relating to the Norman invasion of the British Islands in 1066. The historical significance of this art is that the tapestry tells the story of the conquest of England by William trough the Norman perspective, highlighting each aspect of this war, creating an interesting narrative.
Explanation:
The Bayeux Tapestry, 69 meters long, about 50 cm wide and 58 scenes, tells the story of the Norman conquest of England in 1066 (from the Norman point of view), and magnificently depicts many scenes of noble everyday life of the late 11th century, in addition to the Anglo-Saxon defeat of the forces of Harold II, king of England at the battle of Hastings in 1066.
The Reformation promoted an individual relationship with God and that anyone could find salvation through hard work.
Democracy--the Protestant reformation taught people they could have a say in the own salvation and did not need a Church leader such as the Pope to provide them salvation. This thinking convince people they could lead themselves and have a say in other parts of their life such as their government.
Individualism--because the Reformation taught that individual people could be the key to their own salvation, it began to convince people they could find progress on their own. Individualism grew as an idea as more people believed they could control their own destiny through their own hard work.
Answer:
Explanation:
In 1628, English physician William Harvey put forth a radical theory: blood circulates.
This idea may sound simple, but it flew in the face of centuries of medical orthodoxy, and over the next few centuries, it had an unspeakably large impact on physicians, economists, philosophers, and political thinkers. In the words of sociologist Richard Sennett, “A new master image of the body took form.”
One particular area affected by Harvey’s ideas was urban planning. Cities expanded at an exponential rate during the modern era, and city planners adopted Harvey’s idea that healthy living required free circulation.
Accordingly, they sought to make modern cities that resembled the human body. Wide, arterial streets enhanced the movement of people and goods, carrying them swiftly to the commercial heart of the city. A bowel-like system of sewers and pipes efficiently emptied the city of waste. And great green expanses functioned like lungs, letting people breathe freely.
In short, our cities were modeled on us, which makes them a direct reflection of our worldview and values.
Blood
Starting in the 1740s, European cities began putting their new visions of the “healthy city” into place, and by the nineteenth century, the campaign was fully underway. One of the most obvious innovators was Baron Haussmann, a French official who carried out a massive urban renewal program in Paris starting in the 1850s.