This is true. The specific u.s. department of health and human services (hhs) regulations that apply to research with children are known as subpart d: additional protections for children involved as subjects in research.
<h3>What is the protection of children as research subjects?</h3>
This has to do with all that has to be in place if children are to be used as participants in a research study. One of this would be to first get consent from the parents of the children. Due to the fact that the children cannot give consent on their own, their parents would have to sign a permission slip first.
Hence we can say that The specific u.s. department of health and human services (hhs) regulations that apply to research with children are known as subpart d: additional protections for children involved as subjects in research.
Read more on research here:
brainly.com/question/968894
#SPJ1
Jus sanguinis is a principle of nationality law by which citizenship is not determined by place of birth but by having one or both parents who are citizens of the state. Hope this answers the question. Have a nice day.
The answer is stop and think
Hope I helped!
Let me know if you need anything else!
~ Zoe
Answer:
Explanation:
had already spread into northern Africa by the mid-seventh century A.D., only a few decades after the prophet Muhammad moved with his followers from Mecca to Medina on the neighboring Arabian Peninsula (622 A.D./1 A.H.). The Arab conquest of Spain and the push of Arab armies as far as the Indus River culminated in an empire that stretched over three continents, a mere hundred years after the Prophet’s death. Between the eighth and ninth centuries, Arab traders and travelers, then African clerics, began to spread the religion along the eastern coast of Africa and to the western and central Sudan (literally, “Land of Black people”), stimulating the development of urban communities. Given its negotiated, practical approach to different cultural situations, it is perhaps more appropriate to consider Islam in Africa in terms of its multiple histories rather then as a unified movement.
The first converts were the Sudanese merchants, followed by a few rulers and courtiers (Ghana in the eleventh century and Mali in the thirteenth century). The masses of rural peasants, however, remained little touched. In the eleventh century, the Almoravid intervention, led by a group of Berber nomads who were strict observers of Islamic law, gave the conversion process a new momentum in the Ghana empire and beyond. The spread of Islam throughout the African continent was neither simultaneous nor uniform, but followed a gradual and adaptive path. However, the only written documents at our disposal for the period under consideration derive from Arab sources (see, for instance, accounts by geographers al-Bakri and Ibn Battuta
