Answer:
Answer choice C 10 5 in...
If you think about it not to close not to far 3rd on the scale
ANSWER:
1. Nob: second place where tabernacle rested in Canaan
1 Samuel 21:1-9
2. Ithamar: son of Aaron who faithfully served god as priest
Numbers 3:4
3. Zerubbabel: leader under whom the second temple was built
Ezra 5:2
4. Levi: tribe that was separated for holy service
Numbers 3:12; 8:16
5. Mt. Zion: place where ark was set up within curtains
2 Samuel 6:2;16
6. Nathanael: doubted that anything good could come from Nazareth
John 1:46
7. Jesus: said i am the good shepherd
John 10:11
8. Abihu: priestly son of Aaron who offered strange fire
Levitic 10:1
9. Gabriel: referred to Jesus as a holy thing
Luke 1:26-32
10. Shiloh: first place where tabernacle rested in Canaan
Joshua 18:1
Answer:
C) They saw slavery as a “positive good” for enslaved workers.
Explanation:
White Southerners safeguarded the foundation of slavery on various fronts. They said that it was important and they said that it was not taboo, yet they likewise contended that it was a positive good. Southerners contended that slavery was a financial need. They contended that there was no real way to get anybody to do the kind of work that was required for tobacco (and later cotton) development without pressuring them. They contended that subjection was in this way totally fundamental for the Southern economy.
The Southerners additionally contended that there was no motivation to believe that slavery was indecent. They looked to somewhere around three sources to help this case. In the first place, they looked to Biblical times. They noted that there was slavery in the Old Testament and the New Testament and that Jesus never opposed the practice. Second, they took a gander at classical antiquity. They contended that the Greeks and the Romans had slaves even as they were the wellspring of Western development. At last, they took a gander at the time of the Founding Fathers. They noticed that the general population who composed the Constitution had slaves. In view of these precedents, they contended that there was no motivation to think slavery wasn't right.
