Stock imparts ownership in a corporation
There is a strong correlation between the nature of social class and <em>social inequality</em>.
The stratification of <em>social classes</em> not only depend on wealth, but also on factors like education and a person's occupation. This means that people in the same social class, besides being in the same range of wealth, also share the same lifestyle and similar social honors from others.
<em>Social inequality</em> occurs when the sole distribution of wealth is unequal among all of the members of a given society.
Wealth is a powerful factor that enables a person to achieve a better education and eventually escalate to upper social classes. This is where social inequality relates with the nature of social classes.
Answer:
True
Explanation:
Susanna Dickinson was one of those who survived the "Battle of the Alamo" in<em> 1836.</em> She was the wife of Almaron Dickinson, one of the defenders of Alamo. When the Mexicans arrived, many of the Texans died. However, Susana hid in the sacristy with the other women and children. Her life was spared because Santa Ana was impressed by her. Together with Joe, Susanna was told to warn the Texian forces in Gonzales the news of Alamo's defeat and the strength of the Mexican army. This resulted to the "Runaway Scrape," an event where many Texians evacuated for fear of their lives.
Answer:
Deafness is no longer seen as an obstacle, but as an important feature that affects the individual's ability to live independently, while still continuing to be labeled as disability. An important role is played by the study of the lives of people with disabilities, their personal growth, employment, the search for ways to overcome isolation and stimulate independence. At the same time, the definition of the deaf as “disabled” and their study together with the blindness, people with disorders of the musculoskeletal system, mental disorders, etc. often led to ignoring the cultural and linguistic specifics of this group.
The cultural model of disability, as a rule, is usually attributed to the post-traditional paradigm and determined through the struggle of people with disabilities for their cultural identity in the process of recognizing their own differences from the dominant group. Unlike other categories of people with disabilities, in the case of which “it is rather difficult to answer the question of what is the culture of disability”, researchers of the deaf and hard of hearing even in the middle of the 20th century drew attention to the sign language and culture of the deaf and, therefore, began to interpret deafness not as a disability, but as one of the socio-demographic characteristics of a person.
Adherents of the cultural concept consider the deaf culture as a subculture whose main characteristics are sign language, self-determination, similar behavioral patterns, internal marriages, a common historical heritageб and a network of formal associations and organizations.
At the same time, the first criticism of this approach appeared in scientific discourse, expressing skepticism regarding the existence of an independent phenomenon of the deaf culture. It was noted that the culture of the deaf is only a mirror image of mass culture and exists only as a reaction to the “hearing” one.
Explanation:
